Recommendations based on "War and Remembrance in the Twentieth Century"

For generations, our remote ancestors have been cast as primitive and childlike - either free and equal, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a reaction to indigenous critiques of European society, and why they are wrong. In doing so, they overturn our view of human history, including the origins of farming, property, cities, democracy, slavery and civilization itself.Drawing on path-breaking research in archaeology and anthropology, the authors show how history becomes a far more interesting place once we begin to see what's really there. If humans did not spend 95 per cent of their evolutionary past in tiny bands of hunter-gatherers, what were they doing all that time? If agriculture, and cities, did not mean a plunge into hierarchy and domination, then what kinds of social and economic organization did they lead to? The answers are often unexpected, and suggest that the course of history may be less set in stone, and more full of playful possibilities than we tend to assume.

The Viking Age - Between 750 And 1050 - Saw An Unprecedented Expansion Of The Scandinavian Peoples. As Traders And Raiders, Explorers And Colonists, They Reshaped The World Between Eastern North America And The Asian Steppe. For A Millennium, Though, Their History Has Largely Been Filtered Through The Writings Of Their Victims. Based On The Latest Archaeological And Textual Evidence, Children Of Ash And Elm Tells The Story Of The Vikings On Their Own Terms- Their Politics, Their Cosmology, Their Art And Culture. From Bj?rn Ironside, Who Led An Expedition To Sack Rome, To Gudrid Thorbjarnard?ttir, The Most Travelled Woman In The World, Price Shows Us The Real Vikings, Not The Caricatures They Have Become In Popular Culture And History.

A New York Times Notable BookWinner of the National Book Critics Circle Award for Criticism, The Mark Lynton History Prize, and the Sally Hacker Prize for the History of Technology“A panoramic vision of cultural change” —The New York TimesThrough the story of the pioneering photographer Eadweard Muybridge, the author of Orwell's Roses explores what it was about California in the late 19th-century that enabled it to become such a center of technological and cultural innovationThe world as we know it today began in California in the late 1800s, and Eadweard Muybridge had a lot to do with it. This striking assertion is at the heart of Rebecca Solnit’s new book, which weaves together biography, history, and fascinating insights into art and technology to create a boldly original portrait of America on the threshold of modernity. The story of Muybridge—who in 1872 succeeded in capturing high-speed motion photographically—becomes a lens for a larger story about the acceleration and industrialization of everyday life. Solnit shows how the peculiar freedoms and opportunities of post–Civil War California led directly to the two industries—Hollywood and Silicon Valley—that have most powerfully defined contemporary society.

The idea that religion has a dangerous tendency to promote violence is part of the conventional wisdom of Western societies, and it underlies many of our institutions and policies, from limits on the public role of religion to efforts to promote liberal democracy in the Middle East. William T. Cavanaugh challenges this conventional wisdom by examining how the twin categories of religion and the secular are constructed. A growing body of scholarly work explores how the category 'religion' has been constructed in the modern West and in colonial contexts according to specific configurations of political power. Cavanaugh draws on this scholarship to examine how timeless and transcultural categories of 'religion and 'the secular' are used in arguments that religion causes violence. He argues three points: 1) There is no transhistorical and transcultural essence of religion. What counts as religious or secular in any given context is a function of political configurations of power; 2) Such a transhistorical and transcultural concept of religion as non-rational and prone to violence is one of the foundational legitimating myths of Western society; 3) This myth can be and is used to legitimate neo-colonial violence against non-Western others, particularly the Muslim world.

First published ten years ago, Making Sense of the Troubles is widely regarded as the most comprehensive, considered and compassionate history of the Troubles in Northern Ireland. Written by a distinguished journalist and a teacher of history in Northern Ireland, it surveys the roots of the problems from 1921 onwards, the descent into violence in the late sixties, and the three terrible decades that followed. David McKittrick and David McVea have now fully updated the book to take into account the momentous events of last ten years, including the disbanding of the IRA, Ian Paisley's deal with the Republicans and the historic power-sharing goverment in Belfast.

This is an introduction to the history of languages, from the distant past to a glimpse at what languages may be like in the distant future. It looks at how languages arise, change, and ultimately vanish, and what lies behind their different destinies. What happens to languages, he argues, has to do with what happens to the people who use them, and what happens to people, individually and collectively, is affected by the languages they speak.The book opens by examining what the languages are the hunter-gatherers might have spoken and the changes to language that took place when agriculture made settled communities possible. It then looks at the effects of the invention of writing, the formation of empires, the spread of religions, and the recent dominance of world powers, and shows how these relate to great changes in the use of languages. Tore Janson discusses the appearance of new languages, the reasons why some languages spread and others die, considers whether similar cyclical processes are found at different times and places, and examines the causes of internal changes in languages and dialects.The book ranges widely among the world's languages and mixes thematic chapters on general processes of change with accounts of specific languages, including Chinese, Arabic, Latin, Greek, and English.

We have for years needed a serious, scholarly, readable work on the Confederate nation that rounds up modem scholarship and offers a fresh and detached view of the whole subject. This work fills that order admirably ... [Thomas] sensibly and deftly integrates the course of Southern military fortunes with the concerns that shaped them and were shaped by them. In doing so he also manages to convey a sense of how the war itself deteriorated from something spirited and gallant to something base and mean and modern on both sides.

The Papacy and the Orthodox examines the centuries-long debate over the primacy and authority of the Bishop of Rome, especially in relation to the Christian East, and offers a comprehensive history of the debate and its underlying theological issues.Edward Siecienski begins by looking at the sources of the debate, objectively analyzing the history and texts that have long divided the Catholic and Orthodox world. Starting with the historical Apostle Peter and the role he played in the early church, the book turns to the biblical and patristic evidence long used in arguments for and against the Roman primacy. Siecienski details the 2000-year history of the papacy's reception - and rejection - among the Orthodox, beginning with the question that continues to bedevil ecumenists: what was the role of the Bishop of Rome during the time of the undivided church? As Rome's prestige and power grew, so too did debates over the pope's authority, its source, and its extent. The controversy became acute following the eleventh-century Gregorian Reforms and then the Fourth Crusade in the thirteenth century. Roman demands for obedience increasingly met with strident refusals from the East, where the pope's universalist claims were seen as overturning the Church's synodal structure. By the time of the First Vatican Council (1870), which defined the pope's infallibility and universal jurisdiction-doctrines the Orthodox vehemently rejected-it was already clear that the papacy, long seen by Catholics as the ministry of unity, had become the chief obstacle to it. The final chapters cover the Second Vatican Council, recent attempts at dialogue on the issue of the primacy, and the hope that the dynamic could still shift. This book will be an invaluable resource as both Catholics and Orthodox continue to reexamine the sources and history of the debate in a new light.

MCNEILL, W.: THE RISE OF THE WEST. A HISTORY OF THE HUMAN COMMUNITY [PAPERBACK[. , 1963, xvi 828 p. figuras.Encuadernacion original. Nuevo.

Politics and culture are at once semi-autonomous and intertwined. Nowhere is this more revealingly illustrated than in urban design, a field that encompasses architecture and social life, traditions and modernization. Here aesthetic goals and political intentions meet, sometimes in collaboration, sometimes in conflict. Here the formal qualities of art confront the complexities of history. When urban design policies are implemented, they reveal underlying aesthetic, cultural, and political dilemmas with startling clarity.Gwendolyn Wright focuses on three French colonies—Indochina, Morocco, and Madagascar—that were the most discussed, most often photographed, and most admired showpieces of the French empire in the early twentieth century. She explores how urban policy and design fit into the French colonial policy of "association," a strategy that accepted, even encouraged, cultural differences while it promoted modern urban improvements that would foster economic development for Western investors. Wright shows how these colonial cities evolved, tracing the distinctive nature of each locale under French imperialism. She also relates these cities to the larger category of French architecture and urbanism, showing how consistently the French tried to resolve certain stylistic and policy problems they faced at home and abroad.With the advice of architects and sociologists, art historians and geographers, colonial administrators sought to exert greater control over such matters as family life and working conditions, industrial growth and cultural memory. The issues Wright confronts—the potent implications of traditional norms, cultural continuity, modernization, and radical urban experiments—still challenge us today.