Recommendations based on "The Transformation of American Quakerism Orthodox Friends, 1800-1907"

From bestselling author and provocateur Christopher Hitchens, the classic guide to the art of principled dissent and disagreementIn Letters to a Young Contrarian, bestselling author and world-class provocateur Christopher Hitchens inspires the radicals, gadflies, mavericks, rebels, and angry young (wo)men of tomorrow. Exploring the entire range of "contrary positions"—from noble dissident to gratuitous nag—Hitchens introduces the next generation to the minds and the misfits who influenced him, invoking such mentors as Emile Zola, Rosa Parks, and George Orwell. As is his trademark, Hitchens pointedly pitches himself in contrast to stagnant attitudes across the ideological spectrum. No other writer has matched Hitchens's understanding of the importance of disagreement—to personal integrity, to informed discussion, to true progress, to democracy itself.

Elegant, passionate, and filled with the love of God's creation, Abraham Joshua Heschel's The Sabbath has been hailed as a classic of Jewish spirituality ever since its original publication-and has been read by thousands of people seeking meaning in modern life. In this brief yet profound meditation on the meaning of the Seventh Day, Heschel introduced the idea of an "architecture of holiness" that appears not in space but in time Judaism, he argues, is a religion of time: it finds meaning not in space and the material things that fill it but in time and the eternity that imbues it, so that "the Sabbaths are our great cathedrals."

The Rule of Taize was written by Brother Roger, its founder, during the winter of 1952-3. His intention was to express for the young men who had committed themselves to the group 'for their whole life in celibacy and to a life together in great simplicity', 'the essential that makes the common life possible'. The community has since become one of the world's most important sites of Christian pilgrimage. Over 100,000 young people from around the world travel there each year for prayer, Bible study, sharing, and communal work. Through the community's ecumenical outlook, they are encouraged to live in the spirit of kindness, simplicity and reconciliation. This is an updated version of the English-French edition first published in 1968.

Manyhave called her a saint. She won the Nobel Peace Prize in 1979 and India'shighest civilian honor, the Jewel of India, in 1980. Pope John Paul II declaredher “Blessed,” beatifying her in 2003. For nearly fifty years at the head ofCalcutta’s Missionaries of Charity, the Albanian-born Agnes GonxhaBojaxhiu, better known as Mother Teresa, advocatedfor the poor and homeless, ministered to the sick, provided hospice for theafflicted, and embodied the very essence of humanitarianism. Now, revised andupdated, Kathryn Spink’s definitive, authorized biography is “simply the best . . . around,” according to James Martin, SJ, author of The Jesuit Guide to(Almost) Everything. “Thoroughly researched, sensitively written andunfailingly inspiring, Kathryn Spink's book should be, after Mother Teresa'sown writings, your first resource for understanding one of the greatest saintsin Christian history."

Kierkegaard, a poet of ideals and practitioner of the indirect method, also had a direct and polemical side. He revealed this in several writings throughout his career, culminating in The Moment, his attack against the established ecclesiastical order. Kierkegaard was moved to criticize the church by his differences with Bishop Mynster, Primate of the Church of Denmark. Although Mynster saw in Kierkegaard a complement to himself and his outlook, Kierkegaard challenged Mynster to acknowledge the emptying and estheticizing of Christianity that had occurred in modern Christendom. For three years Kierkegaard was silent, waiting. When Mynster died, he was memorialized as an authentic truth-witness in the holy chain of truth-witnesses that stretches through the ages from the days of the apostles. This struck Kierkegaard as blasphemous and inspired him to write a series of articles in Fædrelandet, which he followed with ten numbers of the pamphlet The Moment. This volume includes the articles from Fædrelandet, all numbers of The Moment, and several other late pieces of Kierkegaard's writing.-- "Library Journal"

"If death must come—then far better for it to come when I'm shoulder to shoulder with these men who are fighting to preserve our country. . . . They are going to know that, in spite of being 'scared as hell' like the rest of them, a Catholic Priest is still going ahead and doing his work." Father James P. Flynn could have been speaking for the rest of the chaplain corps, for he and his comrades shared fully in the lot of the common soldier: in Pacific island jungles, Europe's battered cities, North African deserts, and the oceans in between. And like the common soldier, chaplains endured the same combat perils, exposure to the elements, internal conflicts, boredom, and intense longings for peace and home. Father Donald Crosby chronicles the little-known but crucial wartime role of Catholic chaplains and celebrates their compassion, courage, good humor, and humility. Their wartime efforts saved lives, provided comfort and hope, and renewed lost faith in a dark time. In the process, he shows, they also forged the beginnings of what would become the widespread ecumenical spirit of cooperation among Catholics, Protestants, and Jews that followed the war's end. Although Crosby praises their heroic efforts, very much like those of Protestant and Jewish chaplains, he reveals that they were subject to the same human frailties as the men they comforted. They were also intensely patriotic and raised few objections to the racist and propagandistic depictions of the enemy, to the massed bombings of German and Japanese cities, or even to the use of the atomic bomb at war's end. (On the other hand, they zealously opposed many of their charges' sexual activities, including the use of prophylactics.) Drawing upon many previously untapped church and government archival sources, as well as extensive interviews, Crosby's study vividly portrays faith under fire and grace at groundlevel, reminding us again that "there are no atheists in foxholes."

Maximos the Confessor (580-662) occupies a unique position in the history of Byzantine philosophy, theology, and spirituality. His profound spiritual experiences and penetrating theological vision found complex and often astonishing expression in his unparalleled command of Greek philosophy, making him one of the most challenging and original Christian thinkers of all time. So thoroughly did his thought come to influence the Byzantine theological tradition that it is impossible to trace the subsequent history of Orthodox Christianity without knowledge of his work. The Ambigua (or "Book of Difficulties") is Maximos's greatest philosophical and doctrinal work, in which his daring originality, prodigious talent for speculative thinking, and analytical acumen are on lavish display. In the Ambigua, a broad range of theological topics--cosmology, anthropology, the philosophy of mind and language, allegory, asceticism, and metaphysics--are transformed in a synthesis of Aristotelian logic, Platonic metaphysics, Stoic psychology, and the arithmetical philosophy of a revived Pythagoreanism. The result is a labyrinthine map of the mind's journey to God that figured prominently in the Neoplatonic revival of the Komnenian Renaissance and the Hesychast Controversies of the Late Byzantine period. This remarkable work has never before been available in a critically-based edition or English translation.

Adrian Plass lovers got their initial baptism of laughter through his bestseller, The Sacred Diary of Adrian Plass (aged 37 3⁄4). The author's account of 'serious spiritual experiences' naturally made him in demand as a public speaker - so of course another diary was inevitable.The Sacred Diary of Adrian Plass, Christian Speaker (aged 45 3⁄4) continues the misadventures of Adrian's fictional alter-ego. As Plass gathers regularly with his support group, we meet old friends, including his longsuffering wife, Anne; son Gerald, now grown but no less irrepressible; loony and loveable Leonard Thynn; Edwin, the wise church elder; and Richard and Doreen Cook, who are just as religious as ever. We also meet some new characters, such as Stephanie Widgeon, who only seems to have one thing to say, ever. . . and who knows, we might even find out why Leonard Thynn borrowed Adrian's cat all those years ago.And finally - what is a banner ripping seminar

On a May Sunday in 1927, progress and tradition collided at the Groffdale Old Order Mennonite Church in eastern Pennsylvania when half the congregation shunned the cup of wine offered by Bishop Moses Horning. The boycott of this holiest of Mennonite customs was in direct response to Horning's decision to endorse the automobile after years of debate within the church. The resulting schism over opposing views of technology produced the group known as the Wenger Mennonites.In the nearly eighty years since the establishment of this church, the initial group of fifty dissenters has grown to a community of 16,000 Wenger Mennonites. They have large families and typically retain 95 percent or more of their youth. For many years their main community was based in Lancaster County, but in recent decades they have expanded into eight other states, with new communities most recently established in Iowa and Michigan. Despite their continued rejection of modern technology, the Wengers—popularly known as horse-and-buggy Mennonites—continue to thrive on their own terms.In this first-of-its-kind study of the Wenger Mennonites, Kraybill and Hurd—a sociologist and an anthropologist—use cultural analysis to interpret the Wengers both in and outside Pennsylvania. They systematically compare the Wengers with other Mennonite groups as well as with the Amish, showing how relationships with these other groups have had a powerful impact on shaping the identity of the Wenger Mennonites in the Anabaptist world. As Kraybill and Hurd show, the Wengers have learned that it is impossible to maintain a truly static culture, and so examining the ways in which the Wengers cautiously and incrementally adapt to the ever-changing world around them is an invaluable case study of the gradual evolution of religious ritual in the face of modernity.

The New York Times denounced him as an "unmitigated rascal". Others described him as a reincarnation of the Buddhist emperor Ashoka or perhaps Gautama Buddha himself. He was Colonel Henry Steel Olcott (1832 - 1907), friend to Madame Blavatsky and president-founder of the Theosophical Society. This book tells the fascinating story of his spiritual odyssey.Raised a Presbyterian in nineteenth century New York, Olcott embraced spiritualism and then theosophy before becoming the first American of European descent to make a formal conversion to Buddhism. Despite his repudiation of Christianity, Olcott's life was an extension of both the "errand to the wilderness" of his Puritan ancestors and the "errand to the world" of American Protestant missionaries. Olcott viewed himself as a defender of Asian religions against the missionaries, but his actions mirrored theirs. He wrote and distributed tracts and catechisms, promoted the translation of scriptures into vernacular languages, established Sunday schools, founded voluntary associations, and conducted revivals. And he too labored to "uplift" his Asian acquaintances, urging them to embrace social reforms such as temperance and women's rights. However one views his work, his legacy was a lasting one, and today he is revered in Sri Lanka as a leader of the Sinhalese Buddhist Revival and in India as a key contributor to the Indian Renaissance.