Recommendations based on "My Story"
Based on your reading history, we think you will also enjoy the following books.
By Simone Weil
An intimate letter by one of the 20th Century's greatest spiritual thinkers delves into her struggles with faith and the Church.
By Christopher Hitchens
From bestselling author and provocateur Christopher Hitchens, the classic guide to the art of principled dissent and disagreementIn Letters to a Young Contrarian, bestselling author and world-class provocateur Christopher Hitchens inspires the radicals, gadflies, mavericks, rebels, and angry young (wo)men of tomorrow. Exploring the entire range of "contrary positions"—from noble dissident to gratuitous nag—Hitchens introduces the next generation to the minds and the misfits who influenced him, invoking such mentors as Emile Zola, Rosa Parks, and George Orwell. As is his trademark, Hitchens pointedly pitches himself in contrast to stagnant attitudes across the ideological spectrum. No other writer has matched Hitchens's understanding of the importance of disagreement—to personal integrity, to informed discussion, to true progress, to democracy itself.
By Rt Revd Graham B. Usher
Walking is one of the simplest things we do as humans. It’s how most of us experience life.In The Way Under Our Feet, Graham Usher conveys how exhilarating it is to walk into the depths of our humanity. We become more ready to recognize the needs as well as the joys of others; we sift our thoughts; we seek to heal our battered world, even as we glory in the beauty of nature; we find ourselves companying with our three mile an hour God.‘This is a lovely book, full of light, grace and meaning. Usher celebrates his passion for walking by exploring religious texts and stories, but this by no means confines his thoughts. We are drawn by secular texts, too: Macfarlane sits alongside Kierkegaard; Thoreau and Walden alongside T. S. Eliot. Through them all, we learn why walking is so unspeakably good for heart, soul and body.’DAME FIONA REYNOLDS, MASTER OF EMMANUEL COLLEGE, CAMBRIDGE, AUTHOR OF THE FIGHT FOR BEAUTY‘Wonderful. Offers highly original and striking observations combined with apposite, moving and often humorous personal anecdotes. A classic, catching a genuine and humble holiness.’BISHOP DAVID WILBOURNE
By Abraham Joshua Heschel
Elegant, passionate, and filled with the love of God's creation, Abraham Joshua Heschel's The Sabbath has been hailed as a classic of Jewish spirituality ever since its original publication-and has been read by thousands of people seeking meaning in modern life. In this brief yet profound meditation on the meaning of the Seventh Day, Heschel introduced the idea of an "architecture of holiness" that appears not in space but in time Judaism, he argues, is a religion of time: it finds meaning not in space and the material things that fill it but in time and the eternity that imbues it, so that "the Sabbaths are our great cathedrals."
By Ronald Rolheiser
The bestselling author of "The Holy Longing" presents his first book about one of the most important aspects of faith for hundreds of millions of Christians, the Eucharist.
By Jan Karon
Father Tim takes on a new challenge in this inspirational installment in the beloved Mitford series by the #1 New York Times bestselling author of Bathed in Prayer. Father Tim Kavanagh has been asked to “come up higher” more than once. But he’s never been asked to do the impossible—until now. The retired Episcopal priest takes on the revival of a mountain church that’s been closed for forty years. Meanwhile, in Mitford, he’s sent on a hunt for hidden treasure, and two beloved friends are called to come up higher as well. As Father Tim finds, there are still plenty of heartfelt surprises, dear friends old and new, and the most important lesson of all: It’s never too late.
By Nikētas (ho Stēthatos)
Today the Byzantine mystic, writer, and monastic leader Symeon the New Theologian (ca. 949 to 1022 ce) is considered a saint by the Orthodox Church and revered as one of its most influential spiritual thinkers. But in his own time a cloud of controversy surrounded him and the suspicion of heresy tainted his reputation long afterward. The Life was written more than thirty years after Symeon's death by his disciple and apologist the theologian Niketas Stethatos, who also edited all of Symeon's spiritual writings. An unusually valuable piece of Byzantine hagiography, it not only presents compelling descriptions of Symeon's visions, mystical inspiration, and role as a monastic founder, but also provides vivid glimpses into the often bitter and unpleasantly conflicted politics of monasticism and the construction of sanctity and orthodoxy at the zenith of the medieval Byzantine Empire. Although the many volumes of Symeon's spiritual writings are now readily available in English, the present translation makes the Life accessible to English readers for the first time. It is based on an authoritative edition of the Greek.
By Adrian Plass
Adrian Plass lovers got their initial baptism of laughter through his bestseller, The Sacred Diary of Adrian Plass (aged 37 3⁄4). The author's account of 'serious spiritual experiences' naturally made him in demand as a public speaker - so of course another diary was inevitable.The Sacred Diary of Adrian Plass, Christian Speaker (aged 45 3⁄4) continues the misadventures of Adrian's fictional alter-ego. As Plass gathers regularly with his support group, we meet old friends, including his longsuffering wife, Anne; son Gerald, now grown but no less irrepressible; loony and loveable Leonard Thynn; Edwin, the wise church elder; and Richard and Doreen Cook, who are just as religious as ever. We also meet some new characters, such as Stephanie Widgeon, who only seems to have one thing to say, ever. . . and who knows, we might even find out why Leonard Thynn borrowed Adrian's cat all those years ago.And finally - what is a banner ripping seminar
By Donald B. Kraybill, James P. Hurd
On a May Sunday in 1927, progress and tradition collided at the Groffdale Old Order Mennonite Church in eastern Pennsylvania when half the congregation shunned the cup of wine offered by Bishop Moses Horning. The boycott of this holiest of Mennonite customs was in direct response to Horning's decision to endorse the automobile after years of debate within the church. The resulting schism over opposing views of technology produced the group known as the Wenger Mennonites.In the nearly eighty years since the establishment of this church, the initial group of fifty dissenters has grown to a community of 16,000 Wenger Mennonites. They have large families and typically retain 95 percent or more of their youth. For many years their main community was based in Lancaster County, but in recent decades they have expanded into eight other states, with new communities most recently established in Iowa and Michigan. Despite their continued rejection of modern technology, the Wengers—popularly known as horse-and-buggy Mennonites—continue to thrive on their own terms.In this first-of-its-kind study of the Wenger Mennonites, Kraybill and Hurd—a sociologist and an anthropologist—use cultural analysis to interpret the Wengers both in and outside Pennsylvania. They systematically compare the Wengers with other Mennonite groups as well as with the Amish, showing how relationships with these other groups have had a powerful impact on shaping the identity of the Wenger Mennonites in the Anabaptist world. As Kraybill and Hurd show, the Wengers have learned that it is impossible to maintain a truly static culture, and so examining the ways in which the Wengers cautiously and incrementally adapt to the ever-changing world around them is an invaluable case study of the gradual evolution of religious ritual in the face of modernity.
By Stephen R Prothero
The New York Times denounced him as an "unmitigated rascal". Others described him as a reincarnation of the Buddhist emperor Ashoka or perhaps Gautama Buddha himself. He was Colonel Henry Steel Olcott (1832 - 1907), friend to Madame Blavatsky and president-founder of the Theosophical Society. This book tells the fascinating story of his spiritual odyssey.Raised a Presbyterian in nineteenth century New York, Olcott embraced spiritualism and then theosophy before becoming the first American of European descent to make a formal conversion to Buddhism. Despite his repudiation of Christianity, Olcott's life was an extension of both the "errand to the wilderness" of his Puritan ancestors and the "errand to the world" of American Protestant missionaries. Olcott viewed himself as a defender of Asian religions against the missionaries, but his actions mirrored theirs. He wrote and distributed tracts and catechisms, promoted the translation of scriptures into vernacular languages, established Sunday schools, founded voluntary associations, and conducted revivals. And he too labored to "uplift" his Asian acquaintances, urging them to embrace social reforms such as temperance and women's rights. However one views his work, his legacy was a lasting one, and today he is revered in Sri Lanka as a leader of the Sinhalese Buddhist Revival and in India as a key contributor to the Indian Renaissance.