Recommendations based on "Jesus Freaks: DC Talk and The Voice of the Martyrs - Stories of Those Who Stood for Jesus, the Ultimate Jesus Freaks"

You were created to enjoy a real, conversational relationship with God.The Bible says that hearing the voice of our Creator is both central and natural to our existence as humans. When life falls apart, we need God's comfort. In moments of cultural turmoil, we need his clarity. Facing difficult decisions, we need his guidance. Desiring a deeper faith, we need God to say something, anything, to turn the monologue we call prayer into a genuine conversation.But how do we really hear God?Nothing could possibly matter more than learning to discern his authentic voice, and yet few things in life are more susceptible to delusion, deception, and downright abuse.Having addressed God's silence in God on Mute, and then How to Pray in his previous bestseller, Pete Greig is back to bring wisdom and guidance to one of the most pressing and perplexing aspects of universal Christian experience—How to Hear God.Exploring the story of Christ's playful, poignant conversation on the road to Emmaus after his resurrection, Pete draws deeply from the insights of a wide range of Christian traditions; weaving together the evangelical emphasis on hearing God in the Bible, and the charismatic commitment to hearing God in the prophetic, with the contemplative understanding of God's "still, small voice" within."Pete transcends the Christian tribalism of our day… rooting us in something far more ancient, unchanging, timeless. What the early Christians called the Way. This ancient form of Christianity is the antidote to much of the modern church's pain. The cure for our ills." —John Mark Comer

A book that begins before Adam and ends after us. In this magisterial work by the Italian intellectual superstar Roberto Calasso, figures of the Bible and its whole outline emerge in a new light: one that is often astonishing and disquieting, as indeed―more than any other―is the book from which they originateRoberto Calasso’s The Book of All Books is a narration that moves through the Bible as if through a forest, where every branch―every verse―may offer some revelation. Where a man named Saul becomes the first king of a people because his father sent him off to search for some donkeys that had gone astray. Where, in answer to an invitation from Jerusalem’s king, the queen of a remote African realm spends three years leading a long caravan of young men, girls dressed in purple, and animals, and with large quantities of spices, to ask the king certain questions. And where a man named Abraham hears these words from a divine voice: “Go away from your land, from your country and from the house of your father toward the land that I will show you”―words that reverberate throughout the Bible, a story about a separation and a promise followed by many other separations and promises.The Book of All Books, the tenth part of a series, parallels in many ways the second part, The Marriage of Cadmus and Harmony. There, gods and heroes of the Greek myths revealed new physiognomies, whereas here many figures of the Bible and its whole outline emerge in a new light: one that is often astonishing and disquieting, as indeed is the book―more so than any other―from which they originate.

New Testament scholars typically assume that the men who pervade the pages of Luke's two volumes are models of an implied "manliness." Scholars rarely question how Lukan men measure up to ancient masculine mores, even though masculinity is increasingly becoming a topic of inquiry in the field of New Testament and its related disciplines. Drawing especially from gender-critical work in classics, Brittany Wilson addresses this lacuna by examining key male characters in Luke-Acts in relation to constructions of masculinity in the Greco-Roman world.Of all Luke's male characters, Wilson maintains that four in particular problematize elite masculine norms: namely, Zechariah (the father of John the Baptist), the Ethiopian eunuch, Paul, and, above all, Jesus. She further explains that these men do not protect their bodily boundaries nor do they embody corporeal control, two interrelated male gender norms. Indeed, Zechariah loses his ability to speak, the Ethiopian eunuch is castrated, Paul loses his ability to see, and Jesus is put to death on the cross.With these bodily "violations," Wilson argues, Luke points to the all-powerful nature of God and in the process reconfigures--or refigures--men's own claims to power. Luke, however, not only refigures the so-called prerogative of male power, but he refigures the parameters of power itself. According to Luke, God provides an alternative construal of power in the figure of Jesus and thus redefines what it means to be masculine. Thus, for Luke, "real" men look manifestly unmanly. Wilson's findings in Unmanly Men will shatter long-held assumptions in scholarly circles and beyond about gendered interpretations of the New Testament, and how they can be used to understand the roles of the Bible's key characters.

God: Why This Evil? examines the more traditional Christian explanation for why God permits evil in this world and offers an alternative explanation. After reviewing several greater-good explanations, that is God allows evil in order to bring about some greater good, Professor Little concludes that such explanations are neither theologically necessary nor practically helpful. In response, theological and philosophical issues related to this great question are clarified, concluding with an alternative explanation for the existence of evil in this world. The major point being that some evil may very well be gratuitous (i.e., has a reason, but no purpose), but does not count against the moral perfections of God, limit His power, or restrict His sovereignty. In conclusion, key Bible passages are examined with an application of the alternative position to the great question of why God allows so much evil in this world.

Gain a thorough understanding of the competing views on the historicity, chronology, and theological implications of the exodus.The biblical account of the Israelite exodus from Egypt is one of the most enduring narratives ever told and is a foundational event for several world religions. It resonates across cultures with its timeless themes of redemption and deliverance. It is also the only explanation the Bible gives for Israel's origin.Despite its unique legacy, many scholars regard the exodus as fictitious or a cultural memory that may not be a historical event. Even among those who believe the exodus happened, there is no consensus regarding its date.Five Views on the Exodus brings together experts in the fields of biblical studies, Egyptology, and archaeology to discuss and debate the most vexing questions about the exodus. Each offers their own view and constructive responses to other leading views: Early Date: The Exodus Took Place in the Fifteenth Century BC (Scott Stripling) Late Date: A Historical Exodus in the Thirteenth Century BC (James K. Hoffmeier) A Hyksos Levite Led Exodus in the Time of Ramesses II (Peter Feinman) Alternative Late Date: The Exodus Took Place in the Twelfth Century BC (Gary A. Rendsburg) The Exodus as Cultural Memory: A Transformation of Historical Events (Ronald Hendel)The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

The authors of the New Testament regularly quote and allude to Old Testament passages that point to the presence, person, and work of Jesus. Jesus himself claimed that Moses wrote about him (John 5:46). And on the road to Emmaus, Jesus instructed the disciples from "Moses and all the prophets" regarding himself (Luke 24:27).Though Christians affirm that the Old Testament bears witness to Christ, how the Old Testament writers did this is a matter of extensive debate. Furthermore, Christian biblical scholars also debate the degree to which contemporary interpreters of the Bible can follow the hermeneutics of the New Testament authors in using the Old Testament to point to the person and work of Jesus Christ.Five Views on Christ in the Old Testament is the first book to bring together in conversation the major views on how the Old Testament points to Christ. Contributors and views include: The First Testament Priority View (John Goldingay) The Christotelic View (Tremper Longman III) The Redemptive-Historical Christocentric View (Jason DeRouchie) The Reception-Centered Intertextual View (Havilah Dharamraj) The Premodern View (Craig Carter)Each contributor presents their preferred methodology, showing readers how their interpretive approach best explains the biblical data. Additionally, authors provide case studies of various Old Testament passages that equip readers to better compare the strengths and weaknesses of each of author's approaches. This essential resource will help readers learn practical steps to help them read the Old Testament more faithfully as it testifies to Jesus the Messiah.

An introduction to a complex theological issue that impacts our daily lives as believers in Christ: What is the relevance of the Old Testament Law to our understanding of the Gospel and how it should be lived?This book explores five major approaches to this important biblical topic as they've developed in Protestant circles: Non-Theonomic Reformed View – the law is the perfection of righteousness in Jesus Christ. Theonomic Reformed View – the goodness of the law is dependent on how it's used and does not offer a way to salvation. Heavily focused on Paul's discussion of the Law. Law as "Gracious Guidance" View – emphasizes the contrasts between the Mosaic law and the Gospel of grace, while still asserting the Law's value. Dispensational View – approaches the Law from a historical perspective to help us understand its presentation, treatment, and recipients. Modified Lutheran View – the Law of Christ as the fulfillment of the Law of Moses.This book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

The first edition of The Gospel According to Jesus won wide acclaim in confronting the 'easy-believism' that has characterized some quarters in evangelical Christianity. This expanded edition deepens the debate over 'lordship salvation' and the biblical understanding of faith and works in adding three new chapters and an appendix. The new chapters: - The Vine and the Branches - The Promise of Justification - Tetelestai! The Triumph is Complete -- The appendix contains answers to the most often asked questions on the subject of what Jesus really meant when he said 'Follow me.'

Renowned biblical scholar Thomas Schreiner looks at the historical and biblical roots of the doctrine of justification and offers an updated defense of this pillar of Reformed theology.Reinvigorating one of the five great declarations of the Reformation—sola fide—Schreiner: Summarizes the history of the doctrine, looking at the early church and the writings of several of the Reformers. Walks readers through an examination of the key biblical texts in the Old and New Testament that support the Reformed understanding of justification. Discusses whether justification is transformative or forensic and introduces readers to some of the contemporary challenges to the Reformation teaching of sola fide, with particular attention to the new perspective on Paul.Five hundred years after the Reformation, the doctrine of justification by faith alone still needs to be understood and proclaimed. In Faith Alone you will learn how the rallying cry of “sola fide” is rooted in the Scriptures and how to understand this doctrine in a fresh way.—THE FIVE SOLAS—Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory.The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

In 1987, an IRA bomb buried Gordon Wilson and his twenty-year-old daughter beneath five feet of rubble. Gordon alone survived. And forgave. He said of the bombers, " I have lost my daughter, but I bear no grudge . . . I shall pray, tonight and every night, that God will forgive them." His words caught the media's ears -- and out of one man's grief, the world got a glimpse of grace. Grace is the church's great distinctive. It's the one thing the world cannot duplicate, and the one thing it craves above all else -- for only grace can bring hope and transformation to a jaded world. In What's So Amazing About Grace? award-winning author Philip Yancey explores grace at street level. If grace is God's love for the undeserving, he asks, then what does it look like in action? And if Christians are its sole dispensers, then how are we doing at lavishing grace on a world that knows far more of cruelty and unforgiveness than it does of mercy? Yancey sets grace in the midst of life's stark images, tests its mettle against horrific "ungrace." Can grace survive in the midst of such atrocities as the Nazi holocaust? Can it triumph over the brutality of the Ku Klux Klan? Should any grace at all be shown to the likes of Jeffrey Dahmer, who killed and cannibalized seventeen young men? Grace does not excuse sin, says Yancey, but it treasures the sinner. True grace is shocking, scandalous. It shakes our conventions with its insistence on getting close to sinners and touching them with mercy and hope. It forgives the unfaithful spouse, the racist, the child abuser. It loves today's AIDS-ridden addict as much as the tax collector of Jesus' day. In his most personal and provocative book ever, Yancey offers compelling, true portraits of grace's life-changing power. He searches for its presence in his own life and in the church. He asks, How can Christians contend graciously with moral issues that threaten all they hold dear? And he challenges us to become living answers to a world that desperately wants to know, What's So Amazing About Grace?