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A compelling insider account by the nephew of a renowned prosperity preacher on the perils of greed and the power of the true gospel. Costi Hinn—nephew of the world-famous televangelist, Benny Hinn—had a front-row seat to the inner workings of the prosperity gospel: "In one sermon I heard growing up, my uncle taught us that if we wanted God to do something for us, we needed to do something for him." In God, Greed, and the (Prosperity) Gospel he gives a chilling account of how prosperity preachers exploit the poor and needy and what it was like to grow up in one of the world's most powerful prosperity dynasties. As Costi began to question the lifestyle he was living and look for an answer to the injustice he saw, he found himself on a journey that eventually led him to abandon the family faith in favor of the overwhelming truth about the real Jesus Christ. This is Costi's story of escape from a false teaching that has ensnared millions. And it’s a call to the church to be salt and light throughout the earth and to stand up for the truth when Jesus Christ is being falsely represented as a commodity. If you want to learn how to reach those caught in deception, or if you've been confused in the past by the insidiously blurred lines between prosperity theology and the true gospel, this book will bolster your faith and encourage your own journey toward the Truth. Spanish edition also available.

Devotional Classics: Revised Edition is an updated and expanded edition of Renovaré's companion to the devotional life. Edited by Richard J. Foster and James Bryan Smith, this version incorporates all six traditions, or "streams," that comprise a healthy and holistic life of Christian faith. The fifty-two selections in Devotional Classics have been organized to introduce the reader to the great Christian devotional writers over the course of one year, through an introduction and meditation by Foster, a related biblical passage, discussion questions, and individual and group exercises. Devotional Classics is indispensable for those looking for a deeper and more balanced spiritual life.

For years, Christians have argued, debated, and fought one another while "speaking the truth in love," yet we are no closer to the grace-filled life Jesus modeled. Biblical scholar and popular podcast host of The Bible for Normal People, Jared Byas casts a new vision for the Christian life that's built not on certainty, but on the risk of love.A biblically-based Christian life is not grounded in having all the answers but in a living relationship. This ultimately shifts our focus from collecting the "right" answers to loving others deeply and authentically. With stories and insights drawn from his years as a pastor, professor, and podcast host, Jared Byas calls us back to the heart of the Bible: that truth is only true when it's lived out in love.In a refreshing voice that's both witty and profoundly revelatory, Jared unpacks the concept of truth, its meaning, and why we so often fight over it. He makes a compelling case for how what we believe is less important than how we believe it and that, more than anything else, telling the truth in love is about following Jesus.For anyone who has ever felt forced to choose between truth and love, acceptance and rightness, this book offers a path forward beyond truth wars and legalistic religion to a love that matters more.

New Testament scholars typically assume that the men who pervade the pages of Luke's two volumes are models of an implied "manliness." Scholars rarely question how Lukan men measure up to ancient masculine mores, even though masculinity is increasingly becoming a topic of inquiry in the field of New Testament and its related disciplines. Drawing especially from gender-critical work in classics, Brittany Wilson addresses this lacuna by examining key male characters in Luke-Acts in relation to constructions of masculinity in the Greco-Roman world.Of all Luke's male characters, Wilson maintains that four in particular problematize elite masculine norms: namely, Zechariah (the father of John the Baptist), the Ethiopian eunuch, Paul, and, above all, Jesus. She further explains that these men do not protect their bodily boundaries nor do they embody corporeal control, two interrelated male gender norms. Indeed, Zechariah loses his ability to speak, the Ethiopian eunuch is castrated, Paul loses his ability to see, and Jesus is put to death on the cross.With these bodily "violations," Wilson argues, Luke points to the all-powerful nature of God and in the process reconfigures--or refigures--men's own claims to power. Luke, however, not only refigures the so-called prerogative of male power, but he refigures the parameters of power itself. According to Luke, God provides an alternative construal of power in the figure of Jesus and thus redefines what it means to be masculine. Thus, for Luke, "real" men look manifestly unmanly. Wilson's findings in Unmanly Men will shatter long-held assumptions in scholarly circles and beyond about gendered interpretations of the New Testament, and how they can be used to understand the roles of the Bible's key characters.

The last command Jesus gave the church before he ascended to heaven was the Great Commission, the call for Christians to "make disciples of all the nations." But Christians have responded by making "Christians," not "disciples." This, according to brilliant scholar and renowned Christian thinker Dallas Willard, has been the church's Great Omission."The word disciple occurs 269 times in the New Testament," writes Willard. "Christian is found three times and was first introduced to refer precisely to disciples of Jesus. . . . The New Testament is a book about disciples, by disciples, and for disciples of Jesus Christ. But the point is not merely verbal. What is more important is that the kind of life we see in the earliest church is that of a special type of person. All of the assurances and benefits offered to humankind in the gospel evidently presuppose such a life and do not make realistic sense apart from it. The disciple of Jesus is not the deluxe or heavy-duty model of the Christian -- especially padded, textured, streamlined, and empowered for the fast lane on the straight and narrow way. He or she stands on the pages of the New Testament as the first level of basic transportation in the Kingdom of God."Willard boldly challenges the thought that we can be Christians without being disciples, or call ourselves Christians without applying this understanding of life in the Kingdom of God to every aspect of life on earth. He calls on believers to restore what should be the heart of Christianity -- being active disciples of Jesus Christ. Willard shows us that in the school of life, we are apprentices of the Teacher whose brilliance encourages us to rise above traditional church understanding and embrace the true meaning of discipleship -- an active, concrete, 24/7 life with Jesus.

A holistic, eye-opening history of one of the most significant turning points in Christianity, The Reformation as Renewal demonstrates that the Reformation was at its core a renewal of evangelical catholicity.In the sixteenth century Rome charged the Reformers with novelty, as if they were heretics departing from the catholic (universal) church. But the Reformers believed they were more catholic than Rome. Distinguishing themselves from Radicals, the Reformers were convinced they were retrieving the faith of the church fathers and the best of the medieval Scholastics. The Reformers saw themselves as faithful stewards of the one, holy, catholic, and apostolic church preserved across history, and they insisted on a restoration of true worship in their own day.By listening to the Reformers' own voices, The Reformation as Renewal helps readers explore: The Reformation's roots in patristic and medieval thought and its response to late medieval innovations. Key philosophical and theological differences between Scholasticism in the High Middle Ages and deviations in the Late Middle Ages. The many ways sixteenth and seventeenth century Protestant Scholastics critically appropriated Thomas Aquinas. The Reformation's response to the charge of novelty by an appeal to the Augustinian tradition. Common caricatures that charge the Reformation with schism or assume the Reformation was the gateway to secularism. The spread of Reformation catholicity across Europe, as seen in first and second-generation leaders from Luther and Melanchthon in Wittenberg to Zwingli and Bullinger in Zurich to Bucer and Calvin in Strasbourg and Geneva to Tyndale, Cranmer, and Jewel in England, and many others. The theology of the Reformers, with special attention on their writings defending the catholicity of the Reformation.This balanced, insightful, and accessible treatment of the Reformation will help readers see this watershed moment in the history of Christianity with fresh eyes and appreciate the unity they have with the church across time. Readers will discover that the Reformation was not a new invention, but the renewal of something very old.

Know the Theologians is an introduction to the most important thinkers throughout church history and a demonstration of their ongoing relevance for believers today.The Bible describes the church as a kind of family. Those who believe in Christ are sisters and brothers in the faith, whether they live at the same time or are separated by centuries. For that reason, believers today need to know our family members who have come before and shaped our beliefs and practices now. In Know the Theologians, professors and authors Jennifer Powell McNutt and David W. McNutt introduce the most significant thinkers in the church's history.McNutt and McNutt survey over a dozen primary figures, including Eastern Orthodox, Roman Catholic, and Protestant theologians, who represent the breadth and depth of the church's theology. The book explores how they fit into their own time period and also draws attention to the theological voices of women throughout the church's history. Every chapter includes short sidebars on figures contemporary to the main theologians, bringing in additional important voices.This book has everything you need for a full personal or group study experience. As part of the KNOW series, Know the Theologians is designed for either personal study or classroom use, and it will also be an accessible resource for small groups and adult education in churches. Chapters end with reflection questions and recommended reading for further study. An individual access code to stream all video sessions online. (You don’t need to buy a DVD!)Sessions and video run times:0. Introduction (6:30)1. Irenaeus of Lyons (17:00)2. Athanasius of Alexandria (24:30)3. The Cappadocian Four (16:00)4. Augustine of Hippo (14:30)5. John of Damascus (17:00)6. Anselm of Canterbury (19:00)7. Julian of Norwich (20:30)8. Thomas Aquinas (19:00)9. Martin Luther (22:00)10. John Calvin (25:30)11. Menno Simons (21:30)12. Teresa of Avila (19:30)13. The Wesley Brothers (21:00)14. Friedrich Schleiermacher (12:00)15. Karl Barth (14:00)16. Gustavo Gutiérrez (30:30)Streaming video access code included.?Access code subject to expiration after 4/2/2029. Code may be redeemed only by the recipient of this package. Code may not be transferred or sold separately from this package. Internet connection required. Void where prohibited, taxed, or restricted by law. Additional offer details inside.

An introduction to a complex theological issue that impacts our daily lives as believers in Christ: What is the relevance of the Old Testament Law to our understanding of the Gospel and how it should be lived?This book explores five major approaches to this important biblical topic as they've developed in Protestant circles: Non-Theonomic Reformed View – the law is the perfection of righteousness in Jesus Christ. Theonomic Reformed View – the goodness of the law is dependent on how it's used and does not offer a way to salvation. Heavily focused on Paul's discussion of the Law. Law as "Gracious Guidance" View – emphasizes the contrasts between the Mosaic law and the Gospel of grace, while still asserting the Law's value. Dispensational View – approaches the Law from a historical perspective to help us understand its presentation, treatment, and recipients. Modified Lutheran View – the Law of Christ as the fulfillment of the Law of Moses.This book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Most scholars studying the first five books of the Bible either attempt to dissect it into various pre-pentateuchal documents or, at the very least, analyze Genesis, Exodus, Leviticus, Numbers, and Deuteronomy as separate, self-contained documents. The Pentateuch As Narrative focuses on the narrative and literary continuity of the Pentateuch as a whole. It seeks to disclose how the original Jewish readers may have viewed this multivolume work of Moses. Its central thesis is that the Pentateuch was written from the perspective of one who had lived under the Law of the Covenant established at Mount Sinai and had seen its failure to produce genuine trust in the Lord God of Israel. In this context, the Pentateuch pointed the reader forward to the hope of the New Covenant, based on divine faithfulness. Throughout the commentary Dr. Sailhamer pays close attention to and interacts with a wide range of classical and contemporary literature on the Pentateuch, written by Jews, Catholics, and Protestants.

A "marvelous" (Economist) account of how the Christian Revolution forged the Western imagination.Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.