Recommendations based on "Creationism and Its Critics in Antiquity"

Abstract theology is overrated, for God can be found in even the most ordinary of things.Jesus used things like a lily, sparrow, and sheep to teach about the kingdom of God. And in the Old Testament, God repeatedly describes himself and his saving work in relation to physical things such as a rock, horn, or eagle.In God of All Things, pastor and author Andrew Wilson invites you to rediscover God in this way, too--through ordinary, everyday things. He explores the idea of a material world and presents a variety of created marvels that reveal the gospel in everyday life and fuel worship and joy in God--marvels like: Dust: the image of God Horns: the salvation of God Donkeys: the peace of God Water: the life of God Viruses: the problem of God Cities: the kingdom of GodGod of All Things will leave you with a deeper understanding of Scripture, the world you live in, and the God who made it all.

Ancient Jewish sacrifice has long been misunderstood. Some find in sacrifice the key to the mysterious and violent origins of human culture. Others see these cultic rituals as merely the fossilized vestiges of primitive superstition. Some believe that ancient Jewish sacrifice was doomed from the start, destined to be replaced by the Christian eucharist. Others think that the temple was fated to be superseded by the synagogue. In Purity, Sacrifice, and the Temple Jonathan Klawans demonstrates that these supersessionist ideologies have prevented scholars from recognizing the Jerusalem temple as a powerful source of meaning and symbolism to the ancient Jews who worshiped there. Klawans exposes and counters such ideologies by reviewing the theoretical literature on sacrifice and taking a fresh look at a broad range of evidence concerning ancient Jewish attitudes toward the temple and its sacrificial cult. The first step toward reaching a more balanced view is to integrate the study of sacrifice with the study of purity-a ritual structure that has commonly been understood as symbolic by scholars and laypeople alike. The second step is to rehabilitate sacrificial metaphors, with the understanding that these metaphors are windows into the ways sacrifice was understood by ancient Jews. By taking these steps-and by removing contemporary religious and cultural biases-Klawans allows us to better understand what sacrifice meant to the early communities who practiced it. Armed with this new understanding, Klawans reevaluates the ideas about the temple articulated in a wide array of ancient sources, including Josephus, Philo, Pseudepigrapha, the Dead Sea Scrolls, New Testament, and Rabbinic literature. Klawans mines these sources with an eye toward illuminating the symbolic meanings of sacrifice for ancient Jews. Along the way, he reconsiders the ostensible rejection of the cult by the biblical prophets, the Qumran sect, and Jesus. While these figures may have seen the temple in their time as tainted or even defiled, Klawans argues, they too-like practically all ancient Jews-believed in the cult, accepted its symbolic significance, and hoped for its ultimate efficacy.

The last command Jesus gave the church before he ascended to heaven was the Great Commission, the call for Christians to "make disciples of all the nations." But Christians have responded by making "Christians," not "disciples." This, according to brilliant scholar and renowned Christian thinker Dallas Willard, has been the church's Great Omission."The word disciple occurs 269 times in the New Testament," writes Willard. "Christian is found three times and was first introduced to refer precisely to disciples of Jesus. . . . The New Testament is a book about disciples, by disciples, and for disciples of Jesus Christ. But the point is not merely verbal. What is more important is that the kind of life we see in the earliest church is that of a special type of person. All of the assurances and benefits offered to humankind in the gospel evidently presuppose such a life and do not make realistic sense apart from it. The disciple of Jesus is not the deluxe or heavy-duty model of the Christian -- especially padded, textured, streamlined, and empowered for the fast lane on the straight and narrow way. He or she stands on the pages of the New Testament as the first level of basic transportation in the Kingdom of God."Willard boldly challenges the thought that we can be Christians without being disciples, or call ourselves Christians without applying this understanding of life in the Kingdom of God to every aspect of life on earth. He calls on believers to restore what should be the heart of Christianity -- being active disciples of Jesus Christ. Willard shows us that in the school of life, we are apprentices of the Teacher whose brilliance encourages us to rise above traditional church understanding and embrace the true meaning of discipleship -- an active, concrete, 24/7 life with Jesus.

"This book has monumental stature. It is fresh and vivid. . . aflame with prophetic vision." —James MuilenburgFrom the author of Man is Not Alone and God in Search of Man, comes Abraham Heschel's 1962 masterpiece of Biblical scholarship, The Prophets.Abraham J. Heschel's The Prophets, originally published in 1962, provides a unique opportunity for readers of the Old Testament, both Christian and Jewish, to gain fresh and deep knowledge of Israel’s prophetic movement. The book includes detailed examinations of the stories of the prophets Amos, Hosea, Isahiah, Micah, Jeremiah, as well as explorations of the theology and philosophy of pathos, the theory of ecstasy in modern religious scholarship, an excavation of the relationship between prophecy and psychosis, and a comparative view of prophets throughout the world. Heschel's project is excavate and examine the consciousness of the prophets: not just the content of their prophecies, but the type of faith-based experience they personified.Heschel's exegetical skill and profound understanding of the prophets opens the door to new insight into the philosophy of religion - a wonderful text for anyone interested in the dialectic of the divine-human encounter.

An introduction to a complex theological issue that impacts our daily lives as believers in Christ: What is the relevance of the Old Testament Law to our understanding of the Gospel and how it should be lived?This book explores five major approaches to this important biblical topic as they've developed in Protestant circles: Non-Theonomic Reformed View – the law is the perfection of righteousness in Jesus Christ. Theonomic Reformed View – the goodness of the law is dependent on how it's used and does not offer a way to salvation. Heavily focused on Paul's discussion of the Law. Law as "Gracious Guidance" View – emphasizes the contrasts between the Mosaic law and the Gospel of grace, while still asserting the Law's value. Dispensational View – approaches the Law from a historical perspective to help us understand its presentation, treatment, and recipients. Modified Lutheran View – the Law of Christ as the fulfillment of the Law of Moses.This book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

What if the most important word is the one in the middle? We often think of doubt as the opposite of faith, but could it actually strengthen our relationship with God? According to John Ortberg, best-selling author and pastor, the very nature of faith requires the presence of uncertainty. In this refreshingly candid look at a life of faith, he traces the line between belief and unbelief: less a dividing line between hostile camps than a razor's edge that runs through every soul. His findings point us toward the relief of being totally honest. Questions can expand our understanding, uncertainty can lead to trust, and honest faith can produce outrageous hope. Written from Ortberg's own struggle with faith and doubt, this book will challenge, comfort, and inspire you with the truth that God wants all of us---including our doubts.

Are most white American Christians actually committed to a Religion of Whiteness?Recent years have seen a growing recognition of the role that White Christian Nationalism plays in American society. As White Christian Nationalism has become a major force, and as racial and religious attitudes become increasingly aligned among whites--for example, the more likely you are to say that the decline of white people as a share of the population is "bad for society," the more likely you are to believe the government should support religious values--it has become reasonable to wonder which of the adjectives in the phrase "White Christian Nationalism" takes precedence. In this book, Michael O. Emerson and Glenn E. Bracey II respond definitively: the answer is "white." The majority of white Christians in America, they argue, are believers in a "Religion of Whiteness" that shapes their faith, their politics, and more. The Religion of Whiteness, they argue, raises the perpetuation of racial inequality to a level of spiritual commitment that rivals followers' commitment to Christianity itself. This religion has its own unique beliefs, practices, sacred symbols, and organizations. What is more, this religion affects more than just churches. It drives the nation's politics, divides families, and is especially harmful to communities of color.Using national survey data, in-depth interviews, and focus group results gathered over several years, Emerson and Bracey show how the Religion of Whiteness shapes the practice of Christianity for millions of Americans--and what can be done to confront it.

From a world-renowned painter, an exploration of creativity’s quintessential—and often overlooked—role in the spiritual life Written over thirty years of painting and creating in his studio, this book is Makoto Fujimura’s broad and deep exploration of creativity and the spiritual aspects of “making.” What he does in the studio, he asserts, is theological work as much as it is aesthetic work. In between pouring precious, pulverized minerals onto handmade paper to create the prismatic, refractive surfaces of his art, he comes into the quiet space in the studio, in a discipline of awareness, waiting, prayer, and praise. Ranging from the Bible to T. S. Eliot, and from Mark Rothko to Japanese Kintsugi technique, he shows how unless we are making something, we cannot know the depth of God’s being and God’s grace permeating our lives. This poignant and beautiful book offers the perspective of, in Christian Wiman’s words, “an accidental theologian,” one who comes to spiritual questions always through the prism of art.

Is religion a pernicious force in the world? Does it poison everything? Would we be better off without religion in general and Christianity in particular? Many skeptics certainly think so. John Dickson has spent much of the last ten years reflecting on these difficult questions and on why so many doubters see Christianity as a major cause of harm not blessing. The skeptics, he concludes, are right: even a cursory look at the history of Christians reveals dark things therein--violence, bigotry, genocide, war, inquisition, oppression, imperialism, racism, corruption, greed, power, abuse. For centuries and even today, Christians have been among the worst bullies you could ever imagine. But these skeptics are only partly right: this is not what Christianity was meant to be. When Christians do evil they are out of tune with the teachings of their Lord. Jesus gave the world a beautiful melody--of love, grace, charity, humility, non-violence, equality, human dignity--to which, tragically, his followers have more often than not been tone-deaf. Denying the evils of church history does not do. John Dickson gives an honest account of the mixed history of Christianity, the evil and the good. He concedes the Christians' complicity for centuries of bullying but also shows the myriad ways the beautiful melody of Christ has enriched our world and the lives of countless individuals. This book asks contemporary skeptics of religion to listen again to the melody of Jesus, despite the discord produced by too many Christians through history and today. It also leads contemporary believers into sober reflection on and repentance for their own participation in the tragic inconsistencies of Christendom and seeks to inspire them to live in tune with Christ.

A new commentary for today's world, The Story of God Bible Commentary explains and illuminates each passage of Scripture in light of the Bible's grand story. The first commentary series to do so, SGBC offers a clear and compelling exposition of biblical texts, guiding everyday readers in how to creatively and faithfully live out the Bible in their own contexts. Its story-centric approach is ideal for pastors, students, Sunday school teachers, and laypeople alike. Each volume employs three main, easy-to-use sections designed to help readers live out God's story: LISTEN to the Story: Includes complete NIV text with references to other texts at work in each passage, encouraging the reader to hear it within the Bible's grand story. EXPLAIN the Story: Explores and illuminates each text as embedded in its canonical and historical setting. LIVE the Story: Reflects on how each text can be lived today and includes contemporary stories and illustrations to aid preachers, teachers, and students.   —Genesis— The book of Genesis is, as the name implies, a book of beginnings: the beginning of the cosmos, the beginning of humanity, the beginning of Israel, a prequel to the main story of the Pentateuch. In narrative terms a beginning leads to a middle and to an end. The book, in other words, is ultimately not to be read isolated from the rest of the Pentateuch, the Old Testament, or finally the Christian canon as a whole. Edited by Scot McKnight and Tremper Longman III, and written by a number of top-notch theologians, The Story of God Bible Commentary series will bring relevant, balanced, and clear-minded theological insight to any biblical education or ministry.