Recommendations based on "A Treasury of Virtues Sayings, Sermons, and Teachings of Ali, with the One Hundred Proverbs, attributed to al-Jahiz"

The Man Who Inspired the World's Fastest-Growing ReligionMuhammad presents a fascinating portrait of the founder of a religion that continues to change the course of world history. Muhammad's story is more relevant than ever because it offers crucial insight into the true origins of an increasingly radicalized Islam. Countering those who dismiss Islam as fanatical and violent, Armstrong offers a clear, accessible, and balanced portrait of the central figure of one of the world's great religions.

Fourteen Centuries Of Islamic Thought Have Produced A Legacy Of Interpretive Readings Of The Qu'ran Written Almost Entirely By Men. Now, With Qu'ran And Woman, Amina Wadud Provides A First Interpretive Reading By A Woman, A Reading Which Validates The Female Voice In The Qu'ran And Brings It Out Of The Shadows. Muslim Progressives Have Long Argued That It Is Not The Religion But Patriarchal Interpretation And Implementation Of The Qu'ran That Have Kept Women Oppressed. For Many, The Way To Reform Is The Reexamination And Reinterpretation Of Religious Texts. Qu'ran And Woman Contributes A Gender Inclusive Reading To One Of The Most Fundamental Disciplines In Islamic Thought, Qu'ranic Exegesis. Wadud Breaks Down Specific Texts And Key Words Which Have Been Used To Limit Women's Public And Private Role, Even To Justify Violence Toward Muslim Women, Revealing That Their Original Meaning And Context Defy Such Interpretations. What Her Analysis Clarifies Is The Lack Of Gender Bias, Precedence, Or Prejudice In The Essential Language Of The Qur'an. Despite Much Qu'ranic Evidence About The Significance Of Women, Gender Reform In Muslim Society Has Been Stubbornly Resisted. Wadud's Reading Of The Qu'ran Confirms Women's Equality And Constitutes Legitimate Grounds For Contesting The Unequal Treatment That Women Have Experienced Historically And Continue To Experience Legally In Muslim Communities. The Qu'ran Does Not Prescribe One Timeless And Unchanging Social Structure For Men And Women, Wadud Argues Lucidly, Affirming That The Qu'ran Holds Greater Possibilities For Guiding Human Society To A More Fulfilling And Productive Mutual Collaboration Between Men And Women Than As Yet Attained By Muslims Or Non-muslims.

A classic, pioneering account of the lives of women in Islamic history, republished for a new generation This pioneering study of the social and political lives of Muslim women has shaped a whole generation of scholarship. In it, Leila Ahmed explores the historical roots of contemporary debates, ambitiously surveying Islamic discourse on women from Arabia during the period in which Islam was founded to Iraq during the classical age to Egypt during the modern era. The book is now reissued as a Veritas paperback, with a new foreword by Kecia Ali situating the text in its scholarly context and explaining its enduring influence. “Ahmed’s book is a serious and independent-minded analysis of its subject, the best-informed, most sympathetic and reliable one that exists today.”—Edward W. Said “Destined to become a classic. . . . It gives [Muslim women] back our rightful place, at the center of our histories.”—Rana Kabbani, The Guardian

The "Conference of the Birds" is a 12th-century Sufi allegory that has been described as the Islamic "Canterbury Tales". Written by an Iranian Sufi, Farid ud-Din Attar, who was a major influence on the work of Rumi, it is the story of the birds' quest for an ideal king, and an allegory for the Sufi (or mystical Islamic) path to enlightenment. Though hugely popular and influential in the Islamic world, it is still relatively unfamiliar in the West. In this edition, the poet Raficq Abdulla has reinterpreted key extracts to make the insight of Sufism accessible to a contemporary reader. Each page is decorated with illustrations taken from Persian manuscripts in the Oriental collection at the British Library. The poem uses the birds' journey to describe the stages of Sufi enlightenment, and each bird represents a human archetype. At the end of the tale, the birds discover tht what they are seeking is none other than in Sufism, enlightenment is unity with the Divine, and the way to God is inward, through one's own soul.

Continuing her journey from a deeply religious Islamic upbringing to a post at Harvard, the brilliant, charismatic and controversial New York Times and Globe and Mail #1 bestselling author of Infidel and Nomad makes a powerful plea for a Muslim Reformation as the only way to end the horrors of terrorism, sectarian warfare and the repression of women and minorities. Today, she argues, the world’s 1.6 billion Muslims can be divided into a minority of extremists, a majority of observant but peaceable Muslims and a few dissidents who risk their lives by questioning their own religion. But there is only one Islam and, as Hirsi Ali shows, there is no denying that some of its key teachings—not least the duty to wage holy war—are incompatible with the values of a free society.  For centuries it has seemed as if Islam is immune to change. But Hirsi Ali has come to believe that a Muslim Reformation—a revision of Islamic doctrine aimed at reconciling the religion with modernity—is now at hand, and may even have begun. The Arab Spring may now seem like a political failure. But its challenge to traditional authority revealed a new readiness—not least by Muslim women—to think freely and to speak out. Courageously challenging the jihadists, she identifies five key amendments to Islamic doctrine that Muslims have to make to bring their religion out of the seventh century and into the twenty-first. And she calls on the Western world to end its appeasement of the Islamists. “Islam is not a religion of peace,” she writes. It is the Muslim reformers who need our backing, not the opponents of free speech. Interweaving her own experiences, historical analogies and powerful examples from contemporary Muslim societies and cultures, Heretic is not a call to arms, but a passionate plea for peaceful change and a new era of global toleration. In the wake of the Charlie Hebdo murders, with jihadists killing thousands from Nigeria to Syria to Pakistan, this book offers an answer to what is fast becoming the world’s number one problem.

François Déroche, Translated From French By Malcom Debevoise. Includes Bibliographical References And Index. Electronic Reproduction. New York Available Via World Wide Web.

"My all-time favorite collection of poems . . . [Gibran's] poetry always roots me in my humanity." --Rupi Kaur, #1 New York Times bestselling author of Milk and Honey, The Sun and Her Flowers, and Home BodyA stunning new hardcover edition--with a full linen case, copper stamping, turquoise gilded edges, and colored endpapers--of one of the world's most beloved and popular spiritual classics, featuring a new foreword by Rupi KaurA Penguin Classics HardcoverThe most famous work of spiritual fiction of the twentieth century, The Prophet is rooted in Kahlil Gibran's own experience as an immigrant and provides inspiration to anyone feeling adrift in a world in flux. As a prophet named Almustafa is about to board a ship to travel back to his homeland after twelve years in exile, he is stopped by a group of people who ask him to share his wisdom before he leaves. In twenty-eight poetic essays, he does so, offering profound and timeless insights on many aspects of life, including love, pain, friendship, family, beauty, religion, joy, sorrow, and death.An immediate success when first published in 1923, The Prophet is a modern classic, having been translated into more than forty languages and sold more than ten million copies in the United States alone. The message it imparts, of finding divinity through love, made it the bible of 1960s culture and continues to touch hearts and minds across generations and national borders. This edition is illustrated with twelve of Gibran's famous visionary paintings and features a foreword by Rupi Kaur.In the sweetness of friendship let there be laughter, and sharing of pleasures. For in the dew of little things the heart finds its morning and is refreshed.For more than seventy-five years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 2,000 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

Wael B. Hallaq boldly argues that the ÒIslamic state,Ó judged by any standard definition of what the modern state represents, is both impossible and inherently self-contradictory. Comparing the legal, political, moral, and constitutional histories of premodern Islam and Euro-America, he finds the adoption and practice of the modern state to be highly problematic for modern Muslims. He also critiques more expansively modernityÕs moral predicament, which renders impossible any project resting solely on ethical foundations. The modern state not only suffers from serious legal, political, and constitutional issues, Hallaq argues, but also, by its very nature, fashions a subject inconsistent with what it means to be, or to live as, a Muslim. By Islamic standards, the stateÕs technologies of the self are severely lacking in moral substance, and todayÕs Islamic state, as Hallaq shows, has done little to advance an acceptable form of genuine ShariÕa governance. The IslamistsÕ constitutional battles in Egypt and Pakistan, the Islamic legal and political failures of the Iranian Revolution, and similar disappointments underscore this fact. Nevertheless, the state remains the favored template of the Islamists and the ulama (Muslim clergymen). Providing Muslims with a path toward realizing the good life, Hallaq turns to the rich moral resources of Islamic history. Along the way, he proves political and other Òcrises of IslamÓ are not unique to the Islamic world nor to the Muslim religion. These crises are integral to the modern condition of both East and West, and by acknowledging these parallels, Muslims can engage more productively with their Western counterparts.

The Koran, as N. J. Dawood states, is 'not only one of the most influential books of prophetic literature but also a literary masterpiece in its own right. Universally accepted by Muslims to be the infallible Word of God as revealed to Mohammed by the Angel Gabriel nearly fourteen hundred years ago, the Koran still provides the rules of conduct fundamental to the Arab way of life. N. J. Dawood's masterly translation, first published in the mid-1950s and now completely revised in the light of a life-long study of the language and style of the Koran, presents the English reader with a clear, fluent and authoritative rendering, while fully reflecting the characteristic flavour and rhythm of the original. The present edition follows the original sequence of the Koranic suras and is accompanied by a comprehensive index and a parallel Arabic text.

Some Islamic scholars hold that Salafism is an innovative and rationalist effort at Islamic reform that emerged in the late nineteenth century but gradually disappeared in the mid twentieth. Others argue Salafism is an anti-innovative and antirationalist movement of Islamic purism that dates back to the medieval period yet persists today. Though they contradict each other, both narratives are considered authoritative, making it hard for outsiders to grasp the history of the ideology and its core beliefs. Introducing a third, empirically based genealogy, The Making of Salafism understands the concept as a recent phenomenon projected back onto the past, and it sees its purist evolution as a direct result of decolonization. Henri Lauzière builds his history on the transnational networks of Taqi al-Din al-Hilali (1894-1987), a Moroccan Salafi who, with his associates, participated in the development of Salafism as both a term and a movement. Traveling from Rabat to Mecca, from Calcutta to Berlin, al-Hilali interacted with high-profile Salafi scholars and activists who eventually abandoned Islamic modernism in favor of a more purist approach to Islam. Today, Salafis tend to claim a monopoly on religious truth and freely confront other Muslims on theological and legal issues. Lauzière's pathbreaking history recognizes the social forces behind this purist turn, uncovering the popular origins of what has become a global phenomenon.