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given Unprecedented Access To Pope John Paul Ii And The People Who Have Known And Worked With Him Throughout His Life, George Weigel Presents A Groundbreaking Portrait Of The Pope As A Man, A Thinker, And A Leader Whose Religious Convictions Have Defined A New Approach To World Politics--and Changed The Course Of History.john Paul Ii Has Systematically Addressed Every Major Question On The World's Agenda At The Turn Of The Millennium: The Human Yearning For The Sacred, The Meaning Of Freedom, The Glories And Challenges Of Human Sexuality, The Promise Of The Women's Movement, The Quest For A New World Order, The Nature Of Good And Evil, The Moral Challenge Of Prosperity, And The Imperative Of Human Solidarity In The Emerging Global Civilization. il Tempo (rome) an Indispensable Source For All Those Studying The Consequences And Impact Of This Pontificate.

C. S. Lewis was a prolific letter writer, and his personal correspondence reveals much of his private life, reflections, friendships, and the progress of his thought. This second of a three-volume collection contains the letters Lewis wrote after his conversion to Christianity, as he began a lifetime of serious writing. Lewis corresponded with many of the twentieth century's major literary figures, including J. R. R. Tolkien and Dorothy Sayers. Here we encounter a surge of letters in response to a new audience of laypeople who wrote to him after the great success of his BBC radio broadcasts during World War II -- talks that would ultimately become his masterwork, Mere Christianity.Volume II begins with C. S. Lewis writing his first major work of literary history, The Allegory of Love, which established him as a scholar with imaginative power. These letters trace his creative journey and recount his new circle of friends, "The Inklings," who meet regularly to share their writing. Tolkien reads aloud chapters of his unfinished The Lord of the Rings, while Lewis shares portions of his first novel, Out of the Silent Planet. Lewis's weekly letters to his brother, Warnie, away serving in the army during World War II, lead him to begin writing his first spiritual work, The Problem of Pain.After the serialization of The Screwtape Letters, the director of religious broadcasting at the BBC approached Lewis and the "Mere Christianity" talks were born. With his new broadcasting career, Lewis was inundated with letters from all over the world. His faithful, thoughtful responses to numerous questions reveal the clarity and wisdom of his theological and intellectual beliefs.Volume II includes Lewis's correspondence with great writers such as Owen Barfield, Arthur C. Clarke, Sheldon Vanauken, and Dom Bede Griffiths. The letters address many of Lewis's interests -- theology, literary criticism, poetry, fantasy, and children's stories -- as well as reveal his relation ships with close friends and family. But what is apparent throughout this volume is how this quiet bachelor professor in England touched the lives of many through an amazing discipline of personal correspondence. Walter Hooper's insightful notes and compre hensive biographical appendix of the correspon dents make this an irreplaceable reference for those curious about the life and work of one of the most creative minds of the modern era.

Elegant, passionate, and filled with the love of God's creation, Abraham Joshua Heschel's The Sabbath has been hailed as a classic of Jewish spirituality ever since its original publication-and has been read by thousands of people seeking meaning in modern life. In this brief yet profound meditation on the meaning of the Seventh Day, Heschel introduced the idea of an "architecture of holiness" that appears not in space but in time Judaism, he argues, is a religion of time: it finds meaning not in space and the material things that fill it but in time and the eternity that imbues it, so that "the Sabbaths are our great cathedrals."

The Rule of Taize was written by Brother Roger, its founder, during the winter of 1952-3. His intention was to express for the young men who had committed themselves to the group 'for their whole life in celibacy and to a life together in great simplicity', 'the essential that makes the common life possible'. The community has since become one of the world's most important sites of Christian pilgrimage. Over 100,000 young people from around the world travel there each year for prayer, Bible study, sharing, and communal work. Through the community's ecumenical outlook, they are encouraged to live in the spirit of kindness, simplicity and reconciliation. This is an updated version of the English-French edition first published in 1968.

Saturday, December 14thFeel led to keep a diary. A sort of spiritual log for the benefit of others in the future. Each new divine insight and experience will shine like a beacon in the darkness!Can’t think of anything to put in today.Still, tomorrow’s Sunday. Must be something on a Sunday, surely?Adrian Plass is hilarious, pure and simple. His readers are legion – and this is the bestselling book that started it all, converting thousands of people who love to laugh into avid Plass readers.The Sacred Diary of Adrian Plass (aged 37 ¾) is merriment and facetiousness at its best – a journal of the wacky Christian life of Plass’s fictional alter-ego, who chronicles in his ‘sacred’ diary the daily goings-on in the lives of ordinary-but-somewhat-eccentric people he knows and meets. Reading it will doeth good like a medicine!

The Basis for the HBO Documentary. A National Book Award and National Book Critics Circle Award Finalist.   Scientology presents itself as a scientific approach to spiritual enlightenment, but its practices have long been shrouded in mystery. Now Lawrence Wright—armed with his investigative talents, years of archival research, and more than two hundred personal interviews with current and former Scientologists—uncovers the inner workings of the church. We meet founder L. Ron Hubbard, the highly imaginative but mentally troubled science-fiction writer, and his tough, driven successor, David Miscavige. We go inside their specialized cosmology and language. We learn about the church’s legal attacks on the IRS, its vindictive treatment of critics, and its phenomenal wealth. We see the church court celebrities such as Tom Cruise while consigning its clergy to hard labor under billion-year contracts. Through it all, Wright asks what fundamentally comprises a religion, and if Scientology in fact merits this Constitutionally-protected label. Brilliantly researched, compellingly written, Going Clear pulls back the curtain on one of the most secretive organizations at work today. A New York Times Notable Book A Best Book of the Year: The Washington Post, The Boston Globe, New York magazine,Slate, Chicago Tribune, Huffington Post, Newsday, Entertainment Weekly, People, The Week, Publishers Weekly, Kirkus Reviews A GoodReads Reader's Choice

Mississippi, 1963. Essie Lee Lane is a small-town girl from a humble background who doesn't take "stuff" from nobody. Yet even she isn't ready for the Reverend Theophilus Simmons, one of the South's most fiery, respected young preachers during an era of vast social change. Down-to-earth, caring, and oh-so-fine, he's everything Essie never thought she'd find in a man, and he realizes she is everything a pastor needs in a wife-a First Lady to share the joys and challenges of his ministry. But Essie and Theophilus soon discover that dealing with the contentious members of Theophilus's church will be no honeymoon. With their parishioners in turmoil and their denomination facing a major scandal, Essie and Theophilus must put their faith and love to the ultimate test as they struggle to lead their congregation to God's sweetest rewards.

Today the Byzantine mystic, writer, and monastic leader Symeon the New Theologian (ca. 949 to 1022 ce) is considered a saint by the Orthodox Church and revered as one of its most influential spiritual thinkers. But in his own time a cloud of controversy surrounded him and the suspicion of heresy tainted his reputation long afterward. The Life was written more than thirty years after Symeon's death by his disciple and apologist the theologian Niketas Stethatos, who also edited all of Symeon's spiritual writings. An unusually valuable piece of Byzantine hagiography, it not only presents compelling descriptions of Symeon's visions, mystical inspiration, and role as a monastic founder, but also provides vivid glimpses into the often bitter and unpleasantly conflicted politics of monasticism and the construction of sanctity and orthodoxy at the zenith of the medieval Byzantine Empire. Although the many volumes of Symeon's spiritual writings are now readily available in English, the present translation makes the Life accessible to English readers for the first time. It is based on an authoritative edition of the Greek.

On a May Sunday in 1927, progress and tradition collided at the Groffdale Old Order Mennonite Church in eastern Pennsylvania when half the congregation shunned the cup of wine offered by Bishop Moses Horning. The boycott of this holiest of Mennonite customs was in direct response to Horning's decision to endorse the automobile after years of debate within the church. The resulting schism over opposing views of technology produced the group known as the Wenger Mennonites.In the nearly eighty years since the establishment of this church, the initial group of fifty dissenters has grown to a community of 16,000 Wenger Mennonites. They have large families and typically retain 95 percent or more of their youth. For many years their main community was based in Lancaster County, but in recent decades they have expanded into eight other states, with new communities most recently established in Iowa and Michigan. Despite their continued rejection of modern technology, the Wengers—popularly known as horse-and-buggy Mennonites—continue to thrive on their own terms.In this first-of-its-kind study of the Wenger Mennonites, Kraybill and Hurd—a sociologist and an anthropologist—use cultural analysis to interpret the Wengers both in and outside Pennsylvania. They systematically compare the Wengers with other Mennonite groups as well as with the Amish, showing how relationships with these other groups have had a powerful impact on shaping the identity of the Wenger Mennonites in the Anabaptist world. As Kraybill and Hurd show, the Wengers have learned that it is impossible to maintain a truly static culture, and so examining the ways in which the Wengers cautiously and incrementally adapt to the ever-changing world around them is an invaluable case study of the gradual evolution of religious ritual in the face of modernity.

"Hamm has simply produced the best book on Quaker history in recent years." --Quaker History" . . . will stand as one of the most important works in the field." --American Historical Review