Empfehlungen basierend auf "The Tyndale Old Testament Commentaries An Introduction and Commentaries"

God Has a Name is a simple yet profound guide to understanding God in a new light--focusing on what God says about himself. This one shift has the potential to radically alter how you relate to God, not as a doctrine, but as a relational being who responds to you in an elastic, back-and-forth way.In God Has a Name, John Mark Comer takes you line by line through Exodus 34:6-8--Yahweh's self-revelation on Mount Sinai, one of the most quoted passages in the Bible. Along the way, Comer addresses some of the most profound questions he came across as he studied these noted lines in Exodus, including: Why do we feel this gap between us and God? Could it be that a lot of what we think about God is wrong? Not all wrong, but wrong enough to mess up how we relate to him? What if our "God" is really a projection of our own identity, ideas, and desires? What if the real God is different, but far better than we could ever imagine?No matter where you are in your spiritual journey, the act of learning who God is just might surprise you--and change everything.

The Bible tells us that Jesus was called a lot of names by people. Many of the religious leaders of the day were jealous of his success and wanted to discredit him in the eyes of the public, so they said all sorts of crazy things about him. They whispered that he was an illegitimate child. They accused him of being demon-possessed. They denounced him to the Roman authorities as a rioter and a threat of public peace. In this five-session video Bible study (DVD/digital videos sold separately), pastor and author Rich Wilkerson, Jr. reveals how one of their nicknames for Jesus was true: “Here is a . . . friend of tax collectors and sinners” (Luke 7:34). In the religious leaders’ minds this was one of the greatest indictments imaginable, but for Jesus it was a sign of success because it was the very definition of his mission. Today, Jesus still calls us “friends,” not because of who we are or what we have done but because of who he is. While he was on earth, he knew that people needed to feel as if they belonged before they would want to behave. Rich shows that by following his example, we can have the same clear conviction and compassion for the lost that Jesus did. When we embrace the truth that we all need Jesus equally, and when we trust him to bring transformation in people’s hearts, we will walk as Jesus walked, experiencing the glory of God in our own lives and in the lives of those around us. The Friend of Sinners Study Guide includes video discussion questions, Bible exploration, and personal study and reflection materials for in-between sessions. Sessions include: Missed Message Weight Shift Lost and Found Comfortably Uncomfortable How to Be Great Designed for use with the Friend of Sinners Video Study (sold separately).

New Testament scholars typically assume that the men who pervade the pages of Luke's two volumes are models of an implied "manliness." Scholars rarely question how Lukan men measure up to ancient masculine mores, even though masculinity is increasingly becoming a topic of inquiry in the field of New Testament and its related disciplines. Drawing especially from gender-critical work in classics, Brittany Wilson addresses this lacuna by examining key male characters in Luke-Acts in relation to constructions of masculinity in the Greco-Roman world.Of all Luke's male characters, Wilson maintains that four in particular problematize elite masculine norms: namely, Zechariah (the father of John the Baptist), the Ethiopian eunuch, Paul, and, above all, Jesus. She further explains that these men do not protect their bodily boundaries nor do they embody corporeal control, two interrelated male gender norms. Indeed, Zechariah loses his ability to speak, the Ethiopian eunuch is castrated, Paul loses his ability to see, and Jesus is put to death on the cross.With these bodily "violations," Wilson argues, Luke points to the all-powerful nature of God and in the process reconfigures--or refigures--men's own claims to power. Luke, however, not only refigures the so-called prerogative of male power, but he refigures the parameters of power itself. According to Luke, God provides an alternative construal of power in the figure of Jesus and thus redefines what it means to be masculine. Thus, for Luke, "real" men look manifestly unmanly. Wilson's findings in Unmanly Men will shatter long-held assumptions in scholarly circles and beyond about gendered interpretations of the New Testament, and how they can be used to understand the roles of the Bible's key characters.

If the Bible isn't a science book or an instruction manual, what is it? What do people mean when they say the Bible is inspired? When New York Times bestselling author Rachel Held Evans found herself asking these questions, she embarked on a journey to better understand what the Bible is and how it's meant to be read. What she discovered changed her--and it can change you, too.Evans knows firsthand how a relationship with the Bible can be as real and as complicated as a relationship with a family member or close friend. In Inspired, Evans explores contradictions and questions from her own experiences with the Bible, including: If the Bible was supposed to explain the mysteries of life, why does it leave the reader with so many questions? What does it mean to be chosen by God? To what degree did the Holy Spirit guide the preservation of these narratives, and is there something sacred to be uncovered beneath all these human fingerprints? If the Bible has given voice to the oppressed, why is it also used as justification by their oppressors?Drawing on the best in biblical scholarship and using her well-honed literary expertise, Evans examines some of our favorite Bible stories and possible interpretations, retelling them through memoir, original poetry, short stories, and even a short screenplay.Undaunted by the Bible's most difficult passages and unafraid to ask the hard questions, Evans wrestles through the process of doubting, imagining, and debating the mysteries surrounding Scripture. Discover alongside Evans that the Bible is not a static text, but a living, breathing, captivating, and confounding book that can equip us and inspire us to join God's loving and redemptive work in the world.

When first published, Evil and the God of Love instantly became recognized as a modern theological classic, widely viewed as the most important work on the problem of evil to appear in English for more than a generation. It has continued to be at the centre of discussions ever since. Alongside a new preface by the author, this reissue of the work includes a foreword by Marilyn McCord Adams.

These days many evangelicals are exploring the more sacramental, liturgical, and historically-conscious church traditions, including Roman Catholicism and Eastern Orthodoxy. This hunger for historical rootedness is a welcome phenomenon--but unfortunately, many assume that this need can only be met outside of Protestant contexts.In What it Means to Be Protestant, Gavin Ortlund draws from both his scholarly work in church history and his personal experience in ecumenical engagement to offer a powerful defense of the Protestant tradition. Retrieving classical Protestant texts and arguments, he exposes how many of the contemporary objections leveled against Protestants are rooted in caricature. Ultimately, he shows that historic Protestantism offers the best pathway to catholicity and historical rootedness for Christians today.In his characteristically charitable and irenic style, Ortlund demonstrates that the 16th century Reformation represented a genuine renewal of the gospel. This does not entail that Protestantism is without faults. But because it is built upon the principle of semper reformanda (always reforming), Protestantism is capable of reforming itself according to Scripture as the ultimate authority. This scholarly and yet accessible book breaks new ground in ecumenical theology and will be a staple text in the field for many years to come.

Renowned scholar David VanDrunen tracks the historical and biblical roots of the idea that all glory belongs exclusively to God. God's Glory Alone is a beautiful reflection on how commitment to God's glory alone fortifies us to live godly lives in this present age.Reinvigorating one of the five great declarations of the Reformation—soli Deo gloria—VanDrunen: Examines the development of this theme in the Reformation, in subsequent Reformed theology and confessions, and in contemporary theologians who continue to be inspired by the conviction that all glory belongs to God. Turns to the biblical story of God's glory, beginning with the pillar of cloud and fire revealed to Israel, continuing through the incarnation, death, and exaltation of the Lord Jesus Christ, and culminating in Christ's Second Coming and the glorification of his people. Addresses several of today's great cultural challenges and temptations that attempt to draw us away from a God-centered instead of self-centered way of life.This book leads you into a renewed sense of awe and adoration for our Creator and Redeemer as it mines deeply into the biblical and theological truths about God's glory that stand at the center of the Christian faith.—THE FIVE SOLAS—Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory.The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

Selected from sermons delivered by C. S. Lewis during World War II, these nine addresses show the beloved author and theologian bringing hope and courage in a time of great doubt. Addressing some of the most difficult issues we face in our day-to-day lives, C.S. Lewis’s ardent and timeless words provide an unparalleled path to greater spiritual understanding. Considered by many to be Lewis’s finest sermon of all, and his most moving address, ‘The Weight of Glory’ extols a compassionate vision of Christianity an dincludes lucid and compelling discussions on faith. Also included in this volume are "Transposition," "On Forgiveness," "Why I Am Not a Pacifist," and "Learning in War-Time".

With firmness and compassion, the authors reveal a God big enough to understand our suffering, wise enough to allow it, and powerful enough to use it for a greater good than we can ever imagine. This is the Participant's Guide for the 'When God Weeps' GroupWare.

Is it possible to disagree politically and love unconditionally? The reaction of evangelicals to political and cultural shifts in recent years revealed what they value most. Lurking beneath our Bible-laced rhetoric, faith claims, books, and sermons is a relentless drive to WIN! But the church is not here to win. By every human measure, our Savior lost. On purpose. With a purpose. And we are his body. We are not in it to win anything. We are in it for something else entirely. That something else is what this book is about. You'll discover: How to take a stand the right way. You'll learn how to make your case with a posture of humility and understanding, rather than being fueled by the fear of losing something. How to view politics through the lens of faith. Learn curiously, listen intentionally, and love unconditionally. How the life of Jesus and his teaching applies to modern-day challenges in a fresh way. The "biblical" stand may not be what we've been taught. Jesus never asked his followers to agree on everything. But he did call his followers to obey a new command: to love others in the same way he has loved us. Instead of asserting our rights or fighting for power, we need to begin asking ourselves: what does love require of me?