Empfehlungen basierend auf "The Promise"

Punishing Places applies a unique spatial analysis to mass incarceration in the United States. It demonstrates that our highest imprisonment rates are now in small cities, suburbs, and rural areas. Jessica Simes argues that mass incarceration should be conceptualized as one of the legacies of U.S. racial residential segregation, but that a focus on large cities has diverted vital scholarly and policy attention away from communities affected most by mass incarceration today. This book presents novel measures for estimating the community-level effects of incarceration using spatial, quantitative, and qualitative methods. This analysis has broad and urgent implications for policy reforms aimed at ameliorating the community effects of mass incarceration and promoting alternatives to the carceral system.

An intimate look at Elie Wiesel, author of the seminal Holocaust memoir Night and recipient of the Nobel Peace PrizeFinalist for the National Jewish Book Award, Biography category“An indispensable touchstone.”—Julia M. Klein, ForwardAs an orphaned survivor and witness to the horrors of Auschwitz, Elie Wiesel (1928–2016) compelled the world to confront the Holocaust with his searing memoir Night. How did this soft-spoken man from a small Carpathian town become such an influential figure on the world stage? Drawing on Wiesel’s prodigious literary output and interviews with his family, friends, scholars, and critics, Joseph Berger seeks to answer this question.Berger explores Wiesel’s Hasidic childhood in Sighet, his postwar years spent rebuilding his life from the ashes in France, his transformation into a Parisian intellectual, his failed attempts at romance, his years scraping together a living in America as a journalist, his decision to marry and have a child, his emergence as a spokesperson for Holocaust survivors and persecuted peoples throughout the world, his lifelong devotion to the state of Israel, and his difficult final years. Through this penetrating portrait we come to know intimately the man the Norwegian Nobel Committee called “a messenger to mankind.”

In 1941, three brothers witnessed their parents and two other siblingsbeing led away to their eventual murders. It was a grim scene that would,of course, be repeated endlessly throughout the war. Instead of running orgiving in to despair, these brothers -- Tuvia, Zus, and Asael Bielski -- foughtback, waging a guerrilla war of wits against the Nazis.By using their intimate knowledge of the dense forests surrounding theBelarusan towns of Novogrudek and Lida, the Bielskis evaded the Nazis andestablished a hidden base camp, then set about convincing other Jews to jointheir ranks. As more and more Jews arrived each day, a robust communitybegan to emerge, a "Jerusalem in the woods."After two and a half years in the woods, in July 1944, the Bielskis learnedthat the Germans, overrun by the Red Army, were retreating back towardBerlin. More than one thousand Bielski Jews emerged -- alive -- on that final,triumphant exit from the woods.

Drawing on his own incarceration and exile, as well as on evidence from more than 200 fellow prisoners and Soviet archives, Aleksandr I. Solzhenitsyn reveals the entire apparatus of Soviet repression -- the state within the state that ruled all-powerfully.Through truly Shakespearean portraits of its victims -- men, women, and children -- we encounter secret police operations, labor camps and prisons; the uprooting or extermination of whole populations, the "welcome" that awaited Russian soldiers who had been German prisoners of war. Yet we also witness the astounding moral courage of the incorruptible, who, defenseless, endured great brutality and degradation. The Gulag Archipelago 1918-1956 -- a grisly indictment of a regime, fashioned here into a veritable literary miracle -- has now been updated with a new introduction that includes the fall of the Soviet Union and Solzhenitsyn's move back to Russia.

In this groundbreaking book, leading Arab and Jewish intellectuals examine how and why the Holocaust and the Nakba are interlinked without blurring fundamental differences between them. While these two foundational tragedies are often discussed separately and in abstraction from the constitutive historical global contexts of nationalism and colonialism, The Holocaust and the Nakba explores the historical, political, and cultural intersections between them. The majority of the contributors argue that these intersections are embedded in cultural imaginations, colonial and asymmetrical power relations, realities, and structures. Focusing on them paves the way for a new political, historical, and moral grammar that enables a joint Arab-Jewish dwelling and supports historical reconciliation in Israel/Palestine.This book does not seek to draw a parallel or comparison between the Holocaust and Nakba or to merely inaugurate a “dialogue” between them. Instead, it searches for a new historical and political grammar for relating and narrating their complicated intersections. The book features prominent international contributors, including a foreword by Lebanese novelist Elias Khoury on the centrality of the Holocaust and Nakba in the essential struggle of humanity against racism, and an afterword by literary scholar Jacqueline Rose on the challenges and contributions of the linkage between the Holocaust and Nakba for power to shift and a world of justice and equality to be created between the two peoples. The Holocaust and the Nakba is the first extended and collective scholarly treatment in English of these two constitutive traumas together.

This foundational text now features a new introduction by Rashid Khalidi reflecting on the significance of his work over the past decade and its relationship to the struggle for Palestinian nationhood. Khalidi also casts an eye to the future, noting the strength of Palestinian identity and social solidarity yet wondering whether current trends will lead to Palestinian statehood and independence.

In October 2001, nineteen-year-old Murat Kurnaz traveled to Pakistan to visit a madrassa. During a security check a few weeks after his arrival, he was arrested without explanation and for a bounty of $3,000, the Pakistani police sold him to U.S. forces. He was first taken to Kandahar, Afghanistan, where he was severely mistreated, and then two months later he was flown to Guantanamo as Prisoner #61. For more than 1,600 days, he was tortured and lived through hell. He was kept in a cage and endured daily interrogations, solitary confinement, and sleep deprivation. Finally, in August 2006, Kurnaz was released, with acknowledgment of his innocence. Told with lucidity, accuracy, and wisdom, Kurnaz's story is both sobering and poignant--an important testimony about our turbulent times when innocent people get caught in the crossfire of the war on terrorism.

A Holocaust historian, archivist, and history blogger adds a new dimension to the story of the Warsaw Ghetto uprising during World War II, shining a long overdue spotlight on five young, Polish Jewish women--champions who helped lead the resistance, sabotage the Nazis, and aid Jews in hiding across occupied Poland and Eastern Europe. The Warsaw Ghetto Uprising is one of the most storied events of the Holocaust, yet previous accounts of have almost entirely focused on its male participants. In The Girl Bandits of the Warsaw Ghetto, Holocaust historian Elizabeth Hyman introduces five young, courageous Polish Jewish women--known as "the girls" by the leadership of the resistance and "bandits" by their Nazi oppressors--who were central to the Jewish resistance as fighters, commanders, couriers, and smugglers. They include: Zivia Lubetkin, the most senior female member of the Jewish Fighting Organization Command Staff in Warsaw and a reluctant legend in her own time, who was immortalized by her code name, "Celina" Vladka Meed, who smuggled dynamite into and illegal literature out of the Warsaw Ghetto in preparation for the uprising Dr. Idina "Inka" Blady-Schweiger, a young medical student who became a reluctant angel of mercy Tema Schneiderman, a tall, beautiful and fearless young woman who volunteered for smuggling and rescue missions across Nazi-occupied Eastern Europe Tossia Altman, a heroic courier with a poetic soul, who helped bring arms into the Warsaw Ghetto, fought in the Uprising, and ferried communiques to the outside world Interspersed with the stories of other Jewish women who resisted, The Girl Bandits of the Warsaw Ghetto rescues these women from the shadows of time, bringing to light their resilience, bravery, and cunning in the face of unspeakable hardship--inspiring stories of courage, daring, and resistance that must never be forgotten.

When did the Arab-Israeli conflict begin? Some discussions focus on the 1967 war, some go back to the creation of the state of Israel in 1948, and others look to the beginning of the British Mandate in 1922. Alan Dowty, however, traces the earliest roots of the conflict to the Ottoman Empire in the 19th century, arguing that this historical approach highlights constant clashes between religious and ethnic groups in Palestine. He demonstrates that existing Arab residents viewed new Jewish settlers as European and shares evidence of overwhelming hostility to foreigners from European lands. He shows that Jewish settlers had tremendous incentive to minimize all obstacles to settlement, including the inconvenient hostility of the existing population. Dowty's thorough research reveals how events that occurred over 125 years ago shaped the implacable conflict that dominates the Middle East today.

My Happy Days in Hell (1962) is Gyorgy Faludy's grimly beautiful autobiography of his battle to survive tyranny and oppression. Fleeing Hungary in 1938 as the German army approaches, acclaimed poet Faludy journeys to Paris, where he finds a lover but merely a cursory asylum. When the French capitulate to the Nazis, Faludy travels to North Africa, then on to America, where he volunteers for military service. Missing his homeland and determined to do the right thing, he returns – only to be imprisoned, tortured, and slowly starved, eventually becoming one of only twenty-one survivors of his camp.