Empfehlungen basierend auf "St. Augustine Confessions (Oxford World's Classics)"

C. S. Lewis was a prolific letter writer, and his personal correspondence reveals much of his private life, reflections, friendships, and the progress of his thought. This second of a three-volume collection contains the letters Lewis wrote after his conversion to Christianity, as he began a lifetime of serious writing. Lewis corresponded with many of the twentieth century's major literary figures, including J. R. R. Tolkien and Dorothy Sayers. Here we encounter a surge of letters in response to a new audience of laypeople who wrote to him after the great success of his BBC radio broadcasts during World War II -- talks that would ultimately become his masterwork, Mere Christianity.Volume II begins with C. S. Lewis writing his first major work of literary history, The Allegory of Love, which established him as a scholar with imaginative power. These letters trace his creative journey and recount his new circle of friends, "The Inklings," who meet regularly to share their writing. Tolkien reads aloud chapters of his unfinished The Lord of the Rings, while Lewis shares portions of his first novel, Out of the Silent Planet. Lewis's weekly letters to his brother, Warnie, away serving in the army during World War II, lead him to begin writing his first spiritual work, The Problem of Pain.After the serialization of The Screwtape Letters, the director of religious broadcasting at the BBC approached Lewis and the "Mere Christianity" talks were born. With his new broadcasting career, Lewis was inundated with letters from all over the world. His faithful, thoughtful responses to numerous questions reveal the clarity and wisdom of his theological and intellectual beliefs.Volume II includes Lewis's correspondence with great writers such as Owen Barfield, Arthur C. Clarke, Sheldon Vanauken, and Dom Bede Griffiths. The letters address many of Lewis's interests -- theology, literary criticism, poetry, fantasy, and children's stories -- as well as reveal his relation ships with close friends and family. But what is apparent throughout this volume is how this quiet bachelor professor in England touched the lives of many through an amazing discipline of personal correspondence. Walter Hooper's insightful notes and compre hensive biographical appendix of the correspon dents make this an irreplaceable reference for those curious about the life and work of one of the most creative minds of the modern era.

Elegant, passionate, and filled with the love of God's creation, Abraham Joshua Heschel's The Sabbath has been hailed as a classic of Jewish spirituality ever since its original publication-and has been read by thousands of people seeking meaning in modern life. In this brief yet profound meditation on the meaning of the Seventh Day, Heschel introduced the idea of an "architecture of holiness" that appears not in space but in time Judaism, he argues, is a religion of time: it finds meaning not in space and the material things that fill it but in time and the eternity that imbues it, so that "the Sabbaths are our great cathedrals."

Dietrich Bonhoeffer was only thirty-nine when he was executed by the Nazis in 1945, yet his influence on Christian life has been enormous. His passionate, theology-based opposition to Nazism made him a leader, along with Karl Barth, in Germany's Confessing Church. Bonhoeffer is embraced by both liberal and conservative Christians, and the integrity of his faith and life have led believers everywhere to recognize him as the one theologian of his time to lead future generations of Christians into the new millennium. His writings are a treasure of spiritual wisdom, social con-science, pastoral care, and theological insights that are an inspiration to us all, no matter what challenges we face.A Year with Dietrich Bonhoeffer showcases his writings, letters, and sermons in a daily devotional format, encouraging and deepening readers' reflections and meditations. With a foreword by Jim Wallis, author of God's Politics, A Year with Dietrich Bonhoeffer will take readers on a 365-day journey of understanding with this deeply spiritual man.

The Rule of Taize was written by Brother Roger, its founder, during the winter of 1952-3. His intention was to express for the young men who had committed themselves to the group 'for their whole life in celibacy and to a life together in great simplicity', 'the essential that makes the common life possible'. The community has since become one of the world's most important sites of Christian pilgrimage. Over 100,000 young people from around the world travel there each year for prayer, Bible study, sharing, and communal work. Through the community's ecumenical outlook, they are encouraged to live in the spirit of kindness, simplicity and reconciliation. This is an updated version of the English-French edition first published in 1968.

Saturday, December 14thFeel led to keep a diary. A sort of spiritual log for the benefit of others in the future. Each new divine insight and experience will shine like a beacon in the darkness!Can’t think of anything to put in today.Still, tomorrow’s Sunday. Must be something on a Sunday, surely?Adrian Plass is hilarious, pure and simple. His readers are legion – and this is the bestselling book that started it all, converting thousands of people who love to laugh into avid Plass readers.The Sacred Diary of Adrian Plass (aged 37 ¾) is merriment and facetiousness at its best – a journal of the wacky Christian life of Plass’s fictional alter-ego, who chronicles in his ‘sacred’ diary the daily goings-on in the lives of ordinary-but-somewhat-eccentric people he knows and meets. Reading it will doeth good like a medicine!

Manyhave called her a saint. She won the Nobel Peace Prize in 1979 and India'shighest civilian honor, the Jewel of India, in 1980. Pope John Paul II declaredher “Blessed,” beatifying her in 2003. For nearly fifty years at the head ofCalcutta’s Missionaries of Charity, the Albanian-born Agnes GonxhaBojaxhiu, better known as Mother Teresa, advocatedfor the poor and homeless, ministered to the sick, provided hospice for theafflicted, and embodied the very essence of humanitarianism. Now, revised andupdated, Kathryn Spink’s definitive, authorized biography is “simply the best . . . around,” according to James Martin, SJ, author of The Jesuit Guide to(Almost) Everything. “Thoroughly researched, sensitively written andunfailingly inspiring, Kathryn Spink's book should be, after Mother Teresa'sown writings, your first resource for understanding one of the greatest saintsin Christian history."

Kierkegaard, a poet of ideals and practitioner of the indirect method, also had a direct and polemical side. He revealed this in several writings throughout his career, culminating in The Moment, his attack against the established ecclesiastical order. Kierkegaard was moved to criticize the church by his differences with Bishop Mynster, Primate of the Church of Denmark. Although Mynster saw in Kierkegaard a complement to himself and his outlook, Kierkegaard challenged Mynster to acknowledge the emptying and estheticizing of Christianity that had occurred in modern Christendom. For three years Kierkegaard was silent, waiting. When Mynster died, he was memorialized as an authentic truth-witness in the holy chain of truth-witnesses that stretches through the ages from the days of the apostles. This struck Kierkegaard as blasphemous and inspired him to write a series of articles in Fædrelandet, which he followed with ten numbers of the pamphlet The Moment. This volume includes the articles from Fædrelandet, all numbers of The Moment, and several other late pieces of Kierkegaard's writing.-- "Library Journal"

"If death must come—then far better for it to come when I'm shoulder to shoulder with these men who are fighting to preserve our country. . . . They are going to know that, in spite of being 'scared as hell' like the rest of them, a Catholic Priest is still going ahead and doing his work." Father James P. Flynn could have been speaking for the rest of the chaplain corps, for he and his comrades shared fully in the lot of the common soldier: in Pacific island jungles, Europe's battered cities, North African deserts, and the oceans in between. And like the common soldier, chaplains endured the same combat perils, exposure to the elements, internal conflicts, boredom, and intense longings for peace and home. Father Donald Crosby chronicles the little-known but crucial wartime role of Catholic chaplains and celebrates their compassion, courage, good humor, and humility. Their wartime efforts saved lives, provided comfort and hope, and renewed lost faith in a dark time. In the process, he shows, they also forged the beginnings of what would become the widespread ecumenical spirit of cooperation among Catholics, Protestants, and Jews that followed the war's end. Although Crosby praises their heroic efforts, very much like those of Protestant and Jewish chaplains, he reveals that they were subject to the same human frailties as the men they comforted. They were also intensely patriotic and raised few objections to the racist and propagandistic depictions of the enemy, to the massed bombings of German and Japanese cities, or even to the use of the atomic bomb at war's end. (On the other hand, they zealously opposed many of their charges' sexual activities, including the use of prophylactics.) Drawing upon many previously untapped church and government archival sources, as well as extensive interviews, Crosby's study vividly portrays faith under fire and grace at groundlevel, reminding us again that "there are no atheists in foxholes."

"Hamm has simply produced the best book on Quaker history in recent years." --Quaker History" . . . will stand as one of the most important works in the field." --American Historical Review

This book introduces the reader to the times and upheavals during which Maximus lived. It makes available a selection of Maximus' theological treaties, many of them translated for the first time.