Empfehlungen basierend auf "On Hope"

Abstract theology is overrated, for God can be found in even the most ordinary of things. Jesus used things like a lily, sparrow, and sheep to teach about the kingdom of God. And in the Old Testament, God repeatedly describes himself and his saving work in relation to physical things such as a rock, horn, or eagle. In God of All Things, pastor and author Andrew Wilson invites you to rediscover God in this way, too--through ordinary, everyday things. He explores the idea of a material world and presents a variety of created marvels that reveal the gospel in everyday life and fuel worship and joy in God--marvels like: Dust: the image of God Horns: the salvation of God Donkeys: the peace of God Water: the life of God Viruses: the problem of God Cities: the kingdom of God God of All Things will leave you with a deeper understanding of Scripture, the world you live in, and the God who made it all.

Ancient Jewish sacrifice has long been misunderstood. Some find in sacrifice the key to the mysterious and violent origins of human culture. Others see these cultic rituals as merely the fossilized vestiges of primitive superstition. Some believe that ancient Jewish sacrifice was doomed from the start, destined to be replaced by the Christian eucharist. Others think that the temple was fated to be superseded by the synagogue. In Purity, Sacrifice, and the Temple Jonathan Klawans demonstrates that these supersessionist ideologies have prevented scholars from recognizing the Jerusalem temple as a powerful source of meaning and symbolism to the ancient Jews who worshiped there. Klawans exposes and counters such ideologies by reviewing the theoretical literature on sacrifice and taking a fresh look at a broad range of evidence concerning ancient Jewish attitudes toward the temple and its sacrificial cult. The first step toward reaching a more balanced view is to integrate the study of sacrifice with the study of purity-a ritual structure that has commonly been understood as symbolic by scholars and laypeople alike. The second step is to rehabilitate sacrificial metaphors, with the understanding that these metaphors are windows into the ways sacrifice was understood by ancient Jews. By taking these steps-and by removing contemporary religious and cultural biases-Klawans allows us to better understand what sacrifice meant to the early communities who practiced it. Armed with this new understanding, Klawans reevaluates the ideas about the temple articulated in a wide array of ancient sources, including Josephus, Philo, Pseudepigrapha, the Dead Sea Scrolls, New Testament, and Rabbinic literature. Klawans mines these sources with an eye toward illuminating the symbolic meanings of sacrifice for ancient Jews. Along the way, he reconsiders the ostensible rejection of the cult by the biblical prophets, the Qumran sect, and Jesus. While these figures may have seen the temple in their time as tainted or even defiled, Klawans argues, they too-like practically all ancient Jews-believed in the cult, accepted its symbolic significance, and hoped for its ultimate efficacy.

These days many evangelicals are exploring the more sacramental, liturgical, and historically-conscious church traditions, including Roman Catholicism and Eastern Orthodoxy. This hunger for historical rootedness is a welcome phenomenon--but unfortunately, many assume that this need can only be met outside of Protestant contexts.In What it Means to Be Protestant, Gavin Ortlund draws from both his scholarly work in church history and his personal experience in ecumenical engagement to offer a powerful defense of the Protestant tradition. Retrieving classical Protestant texts and arguments, he exposes how many of the contemporary objections leveled against Protestants are rooted in caricature. Ultimately, he shows that historic Protestantism offers the best pathway to catholicity and historical rootedness for Christians today.In his characteristically charitable and irenic style, Ortlund demonstrates that the 16th century Reformation represented a genuine renewal of the gospel. This does not entail that Protestantism is without faults. But because it is built upon the principle of semper reformanda (always reforming), Protestantism is capable of reforming itself according to Scripture as the ultimate authority. This scholarly and yet accessible book breaks new ground in ecumenical theology and will be a staple text in the field for many years to come.

Professor of theology Stephen Wellum considers Christ's singular uniqueness and significance biblically, historically, and today, in our pluralistic and postmodern age. Christ Alone is a much-needed study and defense of the doctrine that provides coherency to the Christian faith. If the church is to proclaim the same Christ as the Reformers, we must understand and embrace solos Christus with the same clarity, conviction, urgency, and abundance of joy as the Reformers. To that end, Wellum: Recovers the Reformers' basic insights by focusing first on two teachings: the exclusive identity of Christ and his sufficient work. Follows the historical roots of the doctrine and its developments to show how the uniqueness of Christ has come under specific attack today. Retraces the storyline of Scripture, from Christ's unique identity and work as prophet, priest, and king, to the application of his work to believers and our covenantal union with him. Christ Alone seeks to recover a robust biblical and theological doctrine of Christ's person and work—and a renewed understanding that apart from Christ there is no salvation—in the face of today's challenges, unpacking why a fresh appraisal of the Reformation understanding of Christ alone is so important today. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

A new commentary for today's world, The Story of God Bible Commentary explains and illuminates each passage of Scripture in light of the Bible's grand story. The first commentary series to do so, SGBC offers a clear and compelling exposition of biblical texts, guiding everyday readers in how to creatively and faithfully live out the Bible in their own contexts. Its story-centric approach is ideal for pastors, students, Sunday school teachers, and laypeople alike. Each volume employs three main, easy-to-use sections designed to help readers live out God's story: LISTEN to the Story: Includes complete NIV text with references to other texts at work in each passage, encouraging the reader to hear it within the Bible's grand story. EXPLAIN the Story: Explores and illuminates each text as embedded in its canonical and historical setting. LIVE the Story: Reflects on how each text can be lived today and includes contemporary stories and illustrations to aid preachers, teachers, and students.   —1 Peter— Peter shows a strong dependance upon the Old Testament to connect his readers to the story of God in which God draws people into a community. Peter demonstrates that the Christian community is to be a united people of God, not merely a group of individuals who happen to possess similar beliefs. Edited by Scot McKnight and Tremper Longman III, and written by a number of top-notch theologians, The Story of God Bible Commentary series will bring relevant, balanced, and clear-minded theological insight to any biblical education or ministry.

Why Must We Suffer? “If God is good and all-powerful, why does he allow his creatures to suffer pain?” And what about the suffering of animals, who neither deserve pain nor can be improved by it? The greatest Christian thinker of our time sets out to disentangle these knotty issues. With his signature wealth of compassion and insight, C.S. Lewis offers answers to these crucial questions and shares his hope and wisdom to help heal a world hungering for a true understanding of human nature.

Of the many works he wrote during 1848, his richest and most fruitful year, Kierkegaard specified Practice in Christianity as the most perfect and truest thing. In his reflections on such topics as Christ's invitation to the burdened, the imitatio Christi, the possibility of offense, and the exalted Christ, he takes as his theme the requirement of Christian ideality in the context of divine grace. Addressing clergy and laity alike, Kierkegaard asserts the need for institutional and personal admission of the accommodation of Christianity to the culture and to the individual misuse of grace. As a corrective defense, the book is an attempt to find, ideally, a basis for the established order, which would involve the order's ability to acknowledge the Christian requirement, confess its own distance from it, and resort to grace for support in its continued existence. At the same time the book can be read as the beginning of Kierkegaard's attack on Christendom. Because of the high ideality of the contents and in order to prevent the misunderstanding that he himself represented that ideality, Kierkegaard writes under a new pseudonym, Anti-Climacus.-- "Library Journal"

The Gospel costs nothing. You can't earn it or buy it. It can only be received as a free gift compliments of God's grace. It doesn't cost anything, but it demands everything. It demands that we go "all in," a term that simply means placing all that you have into God's hands. Pushing it all in. And that's where we get stuck--spiritual no man's land. We're afraid that if we go all in that we might miss out on what this life has to offer. It's not true. The only thing you'll miss out on is everything God has to offer. And the good news is this: if you don't hold out on God, God won't hold out on you. Readers will find Batterson's writing filled with his customary vivid, contemporary illustrations as well as biblical characters like Shamgar and Elisha and Jonathan and . . . Judas.No one has ever sacrificed anything for God. If you always get back more than you gave up, have you sacrificed anything at all? The eternal reward always outweighs the temporal sacrifice. At the end of the day, our greatest regret will be whatever we didn't give back to God. What we didn't push back across the table to Him. Eternity will reveal that holding out is losing out.The message of All In is simple: if Jesus is not Lord of all then Jesus is not Lord at all. It's all or nothing. It's now or never. Kneeling at the foot of cross of Christ and surrendering to His Lordship is a radical act of dethroning yourself and enthroning Christ as King. It's also an act of disowning yourself. Nothing belongs to you. Not even you. Batterson writes, for many years, I thought I was following Jesus. I wasn't. I had invited Jesus to follow me. I call it inverted Christianity. And it's a subtle form of selfishness that masquerades as spirituality. That's when I sold out and bought in. When did we start believing that the gospel is an insurance plan? It's a daring plan. Jesus did not die just to keep us safe. He died to make us dangerous."

C.S. Lewis's dazzling allegory about heaven and hell - and the chasm fixed between them - is one of his most brilliantly imaginative tales, as he takes issue with the ideas in William Blake's 'The Marriage of Heaven and Hell'. In a dream, the narrator boards a bus on a drizzly afternoon and embarks on an incredible voyage through Heaven and Hell. He meets a host of supernatural beings far removed from his expectations, from the disgruntled, ghostly inhabitants of Hell to the angels and souls who dwell on the plains of Heaven. This powerful, exquisitely written fantasy is one of C.S. Lewis's most enduring works of fiction and a profound meditation on good and evil.

In A War of Loves, David Bennett describes his unexpected journey from gay activism and a distrust of religion to becoming a follower of Jesus, a journey that included pivotal relationships, supernatural encounters with God, and ultimately a new reconciliation between his faith and his sexuality.