Empfehlungen basierend auf "Love, Power, and Justice Ontological Analyses and Ethical Applications"

The classic Weight of Glory by C.S. Lewis, the most important Christian writer of the 20th century, contains nine sermons delivered by Lewis during World War Two. The nine addresses in Weight of Glory offer guidance, inspiration, and a compassionate apologetic for the Christian faith during a time of great doubt.

The baffling age-old question, if there is a good God, why is there evil in the world? has troubled ordinary people and great thinkers for centuries. God, Power, and Evil illuminates the issues by providing both a critical historical survey of theodicy as presented in the works of major Western philosophers and theologians--Plato, Aristotle, Plotinus, Augustine, Aquinas, Spinoza, Luther, Calvin, Leibniz, Barth, John Hick, James Ross, Fackenheim, Brunner, Berkeley, Albert Knudson, E. S. Brighton, and others--and a brilliant constructive statement of an understanding of theodicy written from the perspective of the process philosophical and theological thought inspired primarily by Alfred North Whitehead and Charles Hartshorne.

Fruitful ministry in the century must embrace the unavoidable reality of the city.  A Center Church theological vision affirms that center cities are wonderful, strategic, and underserved places for gospel ministry and recognizes that virtually all ministry contexts are increasingly shared by urban and global forces. Regardless of your particular cultural or geographical context, you will need to consider the city when forming a theological vision that engages the people you are trying to reach.    Churches and ministries that flourish in urban and cultural centers are marked by what we call “city vision.”  This eBook contains the fourth part of Center Church, “City Vision.” In it, Keller examines the characteristics that mark churches and ministries that flourish in urban and cultural centers.  He examines the key characteristics of city vision that are based in an understanding of how the city develops as a theme throughout Scripture, from its anti-God origins, to its strategic importance for mission, to its culmination and redemption in glory.  Most important, a city vision will give us a genuine love for the place we are called to reach with the gospel, rather than hostility or indifference toward it.

In this transformative book, best-selling author Dr. Francis Myles goes into his most extensive and introspective study of the book of Hebrews, and the transition between the New and Old Covenants. What is of note is that the book of Hebrews is the only New Testament epistle that ascribes the lofty position of High Priest to the Lord Jesus Christ! This is a book for both both Jew and Gentile who has ever desired to truly understand the book of Hebrews and the Melchizedek Priesthood of Yeshua (Jesus). This book will also shed light on the 6 foundational doctrines of Christ and the two tithing systems found in the Bible. This book also contains a section for facilitating "Small Group" bible study groups. The book also answers the question that baffles many Christians, "Is Jesus Melchizedek?" Plus much more!!!

New Testament scholars typically assume that the men who pervade the pages of Luke's two volumes are models of an implied "manliness." Scholars rarely question how Lukan men measure up to ancient masculine mores, even though masculinity is increasingly becoming a topic of inquiry in the field of New Testament and its related disciplines. Drawing especially from gender-critical work in classics, Brittany Wilson addresses this lacuna by examining key male characters in Luke-Acts in relation to constructions of masculinity in the Greco-Roman world.Of all Luke's male characters, Wilson maintains that four in particular problematize elite masculine norms: namely, Zechariah (the father of John the Baptist), the Ethiopian eunuch, Paul, and, above all, Jesus. She further explains that these men do not protect their bodily boundaries nor do they embody corporeal control, two interrelated male gender norms. Indeed, Zechariah loses his ability to speak, the Ethiopian eunuch is castrated, Paul loses his ability to see, and Jesus is put to death on the cross.With these bodily "violations," Wilson argues, Luke points to the all-powerful nature of God and in the process reconfigures--or refigures--men's own claims to power. Luke, however, not only refigures the so-called prerogative of male power, but he refigures the parameters of power itself. According to Luke, God provides an alternative construal of power in the figure of Jesus and thus redefines what it means to be masculine. Thus, for Luke, "real" men look manifestly unmanly. Wilson's findings in Unmanly Men will shatter long-held assumptions in scholarly circles and beyond about gendered interpretations of the New Testament, and how they can be used to understand the roles of the Bible's key characters.

The problem of evil has long perplexed traditional theists: Why do terrible events, such as crimes, wars, and natural disasters, occur in a world believed to be created by an omnipotent and wholly good God? In The Problem of Evil for Atheists, Yujin Nagasawa offers a fresh perspective that seeks to transform the perennial philosophical debate on this matter. The book contends that the problem of evil surpasses its conventional understanding, impacting not only traditional theists but also posing a challenge for atheists and other 'non-theists', including pantheists, axiarchists, and followers of Eastern religious traditions. Moreover, it posits that traditional theists, who typically embrace some form of supernaturalism, are better equipped to address the problem than naturalist atheists/non-theists because the only potentially successful response requires supernaturalism. Conversely, it suggests that if atheists/non-theists can develop a successful naturalist response, traditional theists can also adopt it. The volume concludes that traditional theists are better positioned than atheists/non-theists to grapple with the problem-an unexpected assertion, given that the problem of evil is normally viewed as an argument against traditional theism and in favour of atheism/non-theism. The Problem of Evil for Atheists presents a comprehensive defence of a fundamentally new approach to tackling the age-old philosophical conundrum. By challenging the conventional perspective, it endeavours to reshape our understanding and interpretation of evil in a profound manner. An open access title available under the terms of a CC BY-NC-ND 4.0 licence.

Considers that God's primary intent for marriage is not to promote happiness as much as it is to promote holiness, citing within marriage the potiential for enabling each partner to discover and reveal Christ's character. Reprint.

Finally--a theology of love that will help you navigate the confusing waters of modern relationship.In the beginning, God created Adam. Then he made Eve. And ever since we've been picking up the pieces.With an autobiographical thread that turns a book into a story, pastor and speaker John Mark Comer shares about what is right in male/female relationships--what God intended in the Garden. And about what is wrong--the fallout in a post-Eden world.Loveology starts with marriage and works backward. Comer deals with sexuality, romance, singleness, and what it means to be male and female; ending with a raw, uncut, anything goes Q and A dealing with the most asked questions about sexuality and relationships.This is a book for singles, engaged couples, and the newly married--both inside and outside the church--who want to learn what the Scriptures have to say about sexuality and relationships. For those who are tired of Hollywood's propaganda, and the church's silence. And for people who want to ask the why questions and get intelligent, nuanced, grace-and-truth answers, rooted in the Scriptures.

Most scholars studying the first five books of the Bible either attempt to dissect it into various pre-pentateuchal documents or, at the very least, analyze Genesis, Exodus, Leviticus, Numbers, and Deuteronomy as separate, self-contained documents. The Pentateuch As Narrative focuses on the narrative and literary continuity of the Pentateuch as a whole. It seeks to disclose how the original Jewish readers may have viewed this multivolume work of Moses. Its central thesis is that the Pentateuch was written from the perspective of one who had lived under the Law of the Covenant established at Mount Sinai and had seen its failure to produce genuine trust in the Lord God of Israel. In this context, the Pentateuch pointed the reader forward to the hope of the New Covenant, based on divine faithfulness. Throughout the commentary Dr. Sailhamer pays close attention to and interacts with a wide range of classical and contemporary literature on the Pentateuch, written by Jews, Catholics, and Protestants.

What does it mean to be a good reader of Genesis 1-11? What does it mean to take these ancient stories seriously and how does that relate to taking them literally? Can we even take any of this material seriously?Reading Genesis Well answers these questions and more, promoting a responsible conversation about how science and biblical faith relate by developing a rigorous approach to interpreting the Bible, especially those texts that come into play in science and faith discussions. This unique approach connects the ancient writings of Genesis 1-11 with modern science in an honest and informed way.Old Testament scholar C. John Collins appropriates literary and linguistic insights from C. S. Lewis and builds on them using ideas from modern linguistics, such as lexical semantics, discourse analysis, and sociolinguistics. This study helps readers to evaluate to what extent it is proper to say that the Bible writers held a "primitive" picture of the world, and what function their portrayal of the world and its contents had in shaping the community.