Empfehlungen basierend auf "Hollow Land: Israel's Architecture of Occupation"

Why do major historical events such as the Holocaust occupy the forefront of the collective consciousness, while profound moments such as the Armenian genocide, the McCarthy era, and France's role in North Africa stand distantly behind? Is it possible that history "overly remembers" some events at the expense of others? A landmark work in philosophy, Paul Ricoeur's Memory, History, Forgetting examines this reciprocal relationship between remembering and forgetting, showing how it affects both the perception of historical experience and the production of historical narrative.Memory, History, Forgetting, like its title, is divided into three major sections. Ricoeur first takes a phenomenological approach to memory and mnemonical devices. The underlying question here is how a memory of present can be of something absent, the past. The second section addresses recent work by historians by reopening the question of the nature and truth of historical knowledge. Ricoeur explores whether historians, who can write a history of memory, can truly break with all dependence on memory, including memories that resist representation. The third and final section is a profound meditation on the necessity of forgetting as a condition for the possibility of remembering, and whether there can be something like happy forgetting in parallel to happy memory. Throughout the book there are careful and close readings of the texts of Aristotle and Plato, of Descartes and Kant, and of Halbwachs and Pierre Nora.A momentous achievement in the career of one of the most significant philosophers of our age, Memory, History, Forgetting provides the crucial link between Ricoeur's Time and Narrative and Oneself as Another and his recent reflections on ethics and the problems of responsibility and representation.“His success in revealing the internal relations between recalling and forgetting, and how this dynamic becomes problematic in light of events once present but now past, will inspire academic dialogue and response but also holds great appeal to educated general readers in search of both method for and insight from considering the ethical ramifications of modern events. . . . It is indeed a master work, not only in Ricoeur’s own vita but also in contemporary European philosophy.”—Library Journal“Ricoeur writes the best kind of philosophy—critical, economical, and clear.”— New York Times Book Review

Scarred by decades of conflict and occupation, the craggy African nation of Eritrea has weathered the world's longest-running guerrilla war. The dogged determination that secured victory against Ethiopia, its giant neighbor, is woven into the national psyche, the product of cynical foreign interventions. Fascist Italy wanted Eritrea as the springboard for a new, racially pure Roman empire; Britain sold off its industry for scrap; the United States needed a base for its state-of-the-art spy station; and the Soviet Union used it as a pawn in a proxy war.In I Didn't Do It for You, Michela Wrong reveals the breathtaking abuses this tiny nation has suffered and, with a sharp eye for detail and a taste for the incongruous, tells the story of colonialism itself and how international power politics can play havoc with a country's destiny.

Lea Ypi grew up in one of the most isolated countries on earth, a place where communist ideals had officially replaced religion. Albania, the last Stalinist outpost in Europe, was almost impossible to visit, almost impossible to leave. It was a place of queuing and scarcity, of political executions and secret police. To Lea, it was home. People were equal, neighbours helped each other, and children were expected to build a better world. There was community and hope.Then, in December 1990, a year after the fall of the Berlin Wall, everything changed. The statues of Stalin and Hoxha were toppled. Almost overnight, people could vote freely, wear what they liked and worship as they wished. There was no longer anything to fear from prying ears. But factories shut, jobs disappeared and thousands fled to Italy on crowded ships, only to be sent back. Predatory pyramid schemes eventually bankrupted the country, leading to violent conflict. As one generation's aspirations became another's disillusionment, and as her own family's secrets were revealed, Lea found herself questioning what freedom really meant.Free is an engrossing memoir of coming of age amid political upheaval. With acute insight and wit, Lea Ypi traces the limits of progress and the burden of the past, illuminating the spaces between ideals and reality, and the hopes and fears of people pulled up by the sweep of history.

Drawing on his own incarceration and exile, as well as on evidence from more than 200 fellow prisoners and Soviet archives, Aleksandr I. Solzhenitsyn reveals the entire apparatus of Soviet repression -- the state within the state that ruled all-powerfully.Through truly Shakespearean portraits of its victims -- men, women, and children -- we encounter secret police operations, labor camps and prisons; the uprooting or extermination of whole populations, the "welcome" that awaited Russian soldiers who had been German prisoners of war. Yet we also witness the astounding moral courage of the incorruptible, who, defenseless, endured great brutality and degradation. The Gulag Archipelago 1918-1956 -- a grisly indictment of a regime, fashioned here into a veritable literary miracle -- has now been updated with a new introduction that includes the fall of the Soviet Union and Solzhenitsyn's move back to Russia.

In October 2001, nineteen-year-old Murat Kurnaz traveled to Pakistan to visit a madrassa. During a security check a few weeks after his arrival, he was arrested without explanation and for a bounty of $3,000, the Pakistani police sold him to U.S. forces. He was first taken to Kandahar, Afghanistan, where he was severely mistreated, and then two months later he was flown to Guantanamo as Prisoner #61. For more than 1,600 days, he was tortured and lived through hell. He was kept in a cage and endured daily interrogations, solitary confinement, and sleep deprivation. Finally, in August 2006, Kurnaz was released, with acknowledgment of his innocence. Told with lucidity, accuracy, and wisdom, Kurnaz's story is both sobering and poignant--an important testimony about our turbulent times when innocent people get caught in the crossfire of the war on terrorism.

A Holocaust historian, archivist, and history blogger adds a new dimension to the story of the Warsaw Ghetto uprising during World War II, shining a long overdue spotlight on five young, Polish Jewish women--champions who helped lead the resistance, sabotage the Nazis, and aid Jews in hiding across occupied Poland and Eastern Europe. The Warsaw Ghetto Uprising is one of the most storied events of the Holocaust, yet previous accounts of have almost entirely focused on its male participants. In The Girl Bandits of the Warsaw Ghetto, Holocaust historian Elizabeth Hyman introduces five young, courageous Polish Jewish women--known as "the girls" by the leadership of the resistance and "bandits" by their Nazi oppressors--who were central to the Jewish resistance as fighters, commanders, couriers, and smugglers. They include: Zivia Lubetkin, the most senior female member of the Jewish Fighting Organization Command Staff in Warsaw and a reluctant legend in her own time, who was immortalized by her code name, "Celina" Vladka Meed, who smuggled dynamite into and illegal literature out of the Warsaw Ghetto in preparation for the uprising Dr. Idina "Inka" Blady-Schweiger, a young medical student who became a reluctant angel of mercy Tema Schneiderman, a tall, beautiful and fearless young woman who volunteered for smuggling and rescue missions across Nazi-occupied Eastern Europe Tossia Altman, a heroic courier with a poetic soul, who helped bring arms into the Warsaw Ghetto, fought in the Uprising, and ferried communiques to the outside world Interspersed with the stories of other Jewish women who resisted, The Girl Bandits of the Warsaw Ghetto rescues these women from the shadows of time, bringing to light their resilience, bravery, and cunning in the face of unspeakable hardship--inspiring stories of courage, daring, and resistance that must never be forgotten.

My Happy Days in Hell (1962) is Gyorgy Faludy's grimly beautiful autobiography of his battle to survive tyranny and oppression. Fleeing Hungary in 1938 as the German army approaches, acclaimed poet Faludy journeys to Paris, where he finds a lover but merely a cursory asylum. When the French capitulate to the Nazis, Faludy travels to North Africa, then on to America, where he volunteers for military service. Missing his homeland and determined to do the right thing, he returns – only to be imprisoned, tortured, and slowly starved, eventually becoming one of only twenty-one survivors of his camp.

Since the establishment of the state of Israel in 1948, Palestinians have spread out across the region - in Egypt, Lebanon, Syria, Jordan, as well as the occupied territories of Israel itself. Beginning with World War I, and across the geographical borders of their diaspora, this volume explores the evolution of a Palestinian national identity that developed in spite of, and in some cases because of, the obstacles it faced. It illuminates the sources of collective Palestinian identity from the late Ottoman Empire onward: religious beliefs; ethnic backgrounds; local loyalties; education; and external forces such as Zionism.

@Essays on Karl Jaspers, Rosa Luxemburg, Pope John XXIII, Isak Dinesen, Bertolt Brecht, Randall Jarrell, and others whose lives and work illuminated the early part of the century. Index.@@

This insightful volume offers a radical reassessment of the infamous “Gulag Archipelago” by exploring the history of Vorkuta, an arctic coal-mining outpost originally established in the 1930s as a prison camp complex. Author Alan Barenberg’s eye-opening study reveals Vorkuta as an active urban center with a substantial nonprisoner population where the borders separating camp and city were contested and permeable, enabling prisoners to establish social connections that would eventually aid them in their transitions to civilian life. With this book, Barenberg makes an important historical contribution to our understanding of forced labor in the Soviet Union and its enduring legacy.