Empfehlungen basierend auf "Hannah Arendt's Little Theater: édition anglaise (Platon & Co.)"

The candid and far-reaching interview with the public intellectual and author of Illness as Metaphor, conducted in 1978 Paris and New York. Over the summer and fall of 1978, Susan Sontag engaged in a series of deeply stimulating, provocative and intimate conversations with Jonathan Cott of Rolling Stone magazine. While the printed interview was extensive, it covered only a third of their twelve hours of discussion. Now, for the first time, the entire transcript of Sontag’s remarkable conversation is available in book form, accompanied by Cott’s preface and recollections. An acclaimed author of novels and essays, a renowned cultural critic and radical anti-war activist, Sontag was at the height of her powers in the late 1970s. Her musings and observations in this interview reveal the breadth and depth of her critical intelligence and curiosities at the time. These hours of conversation offer a revelatory and indispensable look at the self-described "besotted aesthete" and "obsessed moralist."   

Reissued with a new preface to commemorate the first publication of À la recherche du temps perdu one hundred years ago, Marcel Proust portrays in abundant detail the extraordinary life and times of one of the greatest literary voices of the twentieth century. “An impeccably researched and well-paced narrative that brings vividly and credibly to life not only the writer himself but also the changing world he knew.”—Roger Pearson, New York Times Book Review “William C. Carter is Proust’s definitive biographer.”—Harold Bloom  Named a Notable Book of 2000 by the New York Times Book Review

To celebrate the centennial of his birth, the collected plays of America’s greatest twentieth-century dramatist in a Penguin Classics Deluxe EditionIn the history of postwar American art and politics, Arthur Miller casts a long shadow as a playwright of stunning range and power whose works held up a mirror to America and its shifting values. The Penguin Arthur Miller celebrates Miller’s creative and intellectual legacy by bringing together the breadth of his plays, which span the decades from the 1930s to the new millennium. From his quiet debut, The Man Who Had All the Luck, and All My Sons, the follow-up that established him as a major talent, to career hallmarks like The Crucible and Death of a Salesman, and later works like Mr. Peters’ Connections and Resurrection Blues, the range and courage of Miller’s moral and artistic vision are here on full display.Including eighteen plays—some known by all and others that will come as discoveries to many readers—The Penguin Arthur Miller is a collectible treasure for fans of Miller’s drama and an indispensable resource for students of the theatre.The Penguin Arthur Miller includes: The Man Who Had All the Luck, All My Sons, Death of a Salesman, An Enemy of the People, The Crucible, A View from the Bridge, After the Fall, Incident at Vichy, The Price, The Creation of the World and Other Business, The Archbishop’s Ceiling, The American Clock, Playing for Time, The Ride Down Mt. Morgan, The Last Yankee, Broken Glass, Mr. Peters’ Connections, and Resurrection Blues.For more than sixty-five years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,500 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

Despite growing interest in her philosophy, Simone de Beauvoir remains widely misunderstood. She is typically portrayed as a mere intellectual follower of her companion, Jean-Paul Sartre. In Philosophical Writings, Beauvoir herself shows that nothing could be further from the truth. Beauvoir's philosophical work suffers from a lack of English-language translation or, worse, mistranslation into heavily condensed popular versions. Philosophical Writings provides an unprecedented collection of complete, scholarly editions of philosophical texts that cover the first twenty-three years of Beauvoir's career, including a number of recently discovered works. Ranging from metaphysical literature to existentialist ethics, Philosophical Writings brings together diverse elements of Beauvoir's work while highlighting continuities in the development of her thought. Each of the translations features detailed notes and a scholarly introduction explaining its larger significance. Revelatory and long overdue, Philosophical Writings adds to the ongoing resurgence of interest in Beauvoir's thought and to her growing influence on today's philosophical curriculum.

Although trained as a philosopher, Simone Weil (1909–43) contributed to a wide range of subjects, resulting in a rich field of interdisciplinary Weil studies. Yet those coming to her work from such disciplines as sociology, history, political science, religious studies, French studies, and women’s studies are often ignorant of or baffled by her philosophical investigations. In Simone Weil: Late Philosophical Writings, Eric O. Springsted presents a unique collection of Weil’s writings, one concentrating on her explicitly philosophical thinking. The essays are drawn chiefly from the time Weil spent in Marseille in 1940-42, as well as one written from London; most have been out of print for some time; three appear for the first time; all are newly translated. Beyond making important texts available, this selection provides the context for understanding Weil's thought as a whole. This volume is important not only for those with a general interest in Weil; it also specifically presents Weil as a philosopher, chiefly one interested in questions of the nature of value, moral thought, and the relation of faith and reason. What also appears through this judicious selection is an important confirmation that on many issues respecting the nature of philosophy, Weil, Wittgenstein, and Kierkegaard shared a great deal.

This second volume of Antonio Gramsci's Letters from Prison covers the years 1931 to 1937. Beginning with a letter to Tania Schucht, his sister-in-law, that expresses troubled concern about his wife's family, and ending with a series of notes to his two sons, Delio and Giuliano, these letters chronicle Gramsci's rapidly declining health, his numerous efforts, assisted by Tania and Piero Sraffa, his friend and mentor, to obtain relief from the physical and administrative oppression of imprisonment at Turi, and his transfers from Turi to Civitavecchia, to Formia, and finally to Rome, where he died on April 27, 1937." "What gives the letters in Volume Two their distinctive character is the lucidity with which Gramsci confronts a variety of difficult problems of modern civilization. His exchange of letters with Tania on anti-Semitism are remarkable for their range of historical, political, and psychological considerations. His letters to his ailing wife, Giulia, on Freudianism and psychoanalysis, although brief and fragmentary, reveal fruitful perspectives on the relationship between the individual and society in periods of social and political turmoil. Gramsci's exchange of ideas with Piero Sraffa, mediated by Tania, on the philosophy of Benedetto Croce are indispensable supplements to his ideas on philosophical idealism expressed in the Prison Notebooks." "Also of great interest are the letters in which Gramsci confronts his feelings of estrangement from his wife and children. These emotions prompted him to probe his own psyche with exceptional candor. Gramsci's letters to Giulia are an especially poignant aspect of his attempt to transcend the real and metaphorical walls that prevented full communication with his loved ones. Another series of letters discusses his philosophy of education, as applied to his nieces and nephews in Sardinia, as well as his two sons in Moscow." "Volume Two of Letters from Prison contains explanatory notes, a chronology of Gramsci's life, a bibliography, and an analytical index for the entire two-volume collection.

Blending intellectual speculation with anecdote and personal reflection, the Renaissance thinker and writer Michel de Montaigne pioneered the modern essay form. This edition contains all of his idiosyncratic and timeless writings on subjects as varied as the virtues of solitude, the power of the imagination, the pleasures of reading, the importance of sleep and why we sometimes laugh and cry at the same things. Montaigne's complete Essays, translated by M. A. Screech, are presented here as a beautifully produced, desirable collector's edition. This oversize volume is printed in two-colour, bound in high-quality rich blue cloth and embellished with gold foil stamped into the design. Michel Eyquem, Seigneur de Montaigne, was born in 1533. He was brought up to speak Latin as his mother tongue and always retained a Latin turn of mind; though he knew Greek, he preferred to use translations. In 1569 he published his French version of the Natural Theology of Raymond Sebond; his Apology is only partly a defence of Sebond and sets sceptical limits to human reasoning about God, man and nature. He retired in 1571 to his lands at Montaigne, devoting himself to reading and reflection and composing his Essays (first version 1580). He loathed the fanaticism and cruelties of the religious wars of the period, but sided with Catholic orthodoxy and legitimate monarchy. He died at Montaigne in 1592 while preparing the final, and richest, edition of his Essays. M. A. Screech is an Emeritus Fellow of All Souls College, Oxford. He is recognised as a world authority on the Renaissance, especially for his studies on Rabelais, Erasmus and Montaigne. His translation of Montaigne was immediately welcomed for its discrete learning and elegance. In recognition of his achievements the French Republic made him a Chevalier dans l'Ordre national du Merite and then a Chevalier dans la Legion d' Honneur.

To overcome a crisis of melancholy after the death of his father, Montaigne withdrew to his country estates and began to write, and in the highly original essays that resulted he discussed themes such as fathers and children, conscience and cowardice, coaches and cannibals, and, above all, himself. On Some Lines of Virgil opens out into a frank discussion of sexuality and makes a revolutionary case for the equality of the sexes. In On Experience he superbly propounds his thoughts on the right way to live, while other essays touch on issues of an age struggling with religious and intellectual strife, with France torn apart by civil war. These diverse subjects are united by Montaigne's distinctive voice - that of a tolerant man, sceptical, humane, often humorous and utterly honest in his pursuit of the truth.

Completed just weeks before his death, the lectures in this volume mark a critical juncture in the career of Roland Barthes, in which he declared the intention, deeply felt, to write a novel. Unfolding over the course of two years, Barthes engaged in a unique pedagogical experiment: he combined teaching and writing to "simulate" the trial of novel-writing, exploring every step of the creative process along the way. Barthes's lectures move from the desire to write to the actual decision making, planning, and material act of producing a novel. He meets the difficulty of transitioning from short, concise notations (exemplified by his favorite literary form, haiku) to longer, uninterrupted flows of narrative, and he encounters a number of setbacks. Barthes takes solace in a diverse group of writers, including Dante, whose La Vita Nuova was similarly inspired by the death of a loved one, and he turns to classical philosophy, Taoism, and the works of François-René Chateaubriand, Gustave Flaubert, Franz Kafka, and Marcel Proust. This book uniquely includes eight elliptical plans for Barthes's unwritten novel, which he titled Vita Nova, and lecture notes that sketch the critic's views on photography. Following on The Neutral: Lecture Course at the Collège de France (1977-1978) and a third forthcoming collection of Barthes lectures, this volume provides an intensely personal account of the labor and love of writing.

Walter Benjamin's magnum opus was a book he did not live to write. In The Dialectics of Seeing, Susan Buck-Morss offers an inventive reconstruction of the Passagen Werk, or Arcades Project, as it might have taken form. Working with Benjamin's vast files of citations and commentary which contain a myriad of historical details from the dawn of consumer culture, Buck-Morss makes visible the conceptual structure that gives these fragments philosophical coherence. She uses images throughout the book to demonstrate that Benjamin took the debris of mass culture seriously as the source of philosophical truth. The Paris Arcades that so fascinated Benjamin (as they did the Surrealists whose "materialist metaphysics" he admired) were the prototype, the 19th century "ur-form" of the modern shopping mall. Benjamin's dialectics of seeing demonstrate how to read these consumer dream houses and so many other material objects of the time—from air balloons to women's fashions, from Baudelaire's poetry to Grandville's cartoons—as anticipations of social utopia and, simultaneously, as clues for a radical political critique. Buck-Morss plots Benjamin's intellectual orientation on axes running east and west, north and south—Moscow Paris, Berlin-Naples—and shows how such thinking in coordinates can explain his understanding of "dialectics at a standstill." She argues for the continuing relevance of Benjamin's insights but then allows a set of "afterimages" to have the last word.