Empfehlungen basierend auf "Denys the Areopagite"

Marking a departure in our understanding of Christian views of the afterlife from 250 to 650 CE, The Ransom of the Soul explores a revolutionary shift in thinking about the fate of the soul that occurred around the time of Rome’s fall. Peter Brown describes how this shift transformed the Church’s institutional relationship to money and set the stage for its domination of medieval society in the West.Early Christian doctrine held that the living and the dead, as equally sinful beings, needed each other in order to achieve redemption. The devotional intercessions of the living could tip the balance between heaven and hell for the deceased. In the third century, money began to play a decisive role in these practices, as wealthy Christians took ever more elaborate steps to protect their own souls and the souls of their loved ones in the afterlife. They secured privileged burial sites and made lavish donations to churches. By the seventh century, Europe was dotted with richly endowed monasteries and funerary chapels displaying in marble splendor the Christian devotion of the wealthy dead.In response to the growing influence of money, Church doctrine concerning the afterlife evolved from speculation to firm reality, and personal wealth in the pursuit of redemption led to extraordinary feats of architecture and acts of generosity. But it also prompted stormy debates about money’s proper use―debates that resonated through the centuries and kept alive the fundamental question of how heaven and earth could be joined by human agency.

The last command Jesus gave the church before he ascended to heaven was the Great Commission, the call for Christians to "make disciples of all the nations." But Christians have responded by making "Christians," not "disciples." This, according to brilliant scholar and renowned Christian thinker Dallas Willard, has been the church's Great Omission."The word disciple occurs 269 times in the New Testament," writes Willard. "Christian is found three times and was first introduced to refer precisely to disciples of Jesus. . . . The New Testament is a book about disciples, by disciples, and for disciples of Jesus Christ. But the point is not merely verbal. What is more important is that the kind of life we see in the earliest church is that of a special type of person. All of the assurances and benefits offered to humankind in the gospel evidently presuppose such a life and do not make realistic sense apart from it. The disciple of Jesus is not the deluxe or heavy-duty model of the Christian -- especially padded, textured, streamlined, and empowered for the fast lane on the straight and narrow way. He or she stands on the pages of the New Testament as the first level of basic transportation in the Kingdom of God."Willard boldly challenges the thought that we can be Christians without being disciples, or call ourselves Christians without applying this understanding of life in the Kingdom of God to every aspect of life on earth. He calls on believers to restore what should be the heart of Christianity -- being active disciples of Jesus Christ. Willard shows us that in the school of life, we are apprentices of the Teacher whose brilliance encourages us to rise above traditional church understanding and embrace the true meaning of discipleship -- an active, concrete, 24/7 life with Jesus.

ECPA Christian Book Award 2021 Finalist: Biography & Memoir Explore Apologetics through the Lives of History's Great Apologists The History of Apologetics follows the great apologists in the history of the church to understand how they approached the task of apologetics in their own cultural and theological context. Each chapter looks at the life of a well-known apologist from history, unpacks their methodology, and details how they approached the task of defending the faith. By better understanding how apologetics has been done, readers will be better able to grasp the contextualized nature of apologetics and apply those insights to today's context. The History of Apologetics covers forty-four apologists including: Part One: Patristic Apologists Justin Martyr by Gerald Bray Irenaeus of Lyons by Stephen O. Presley Athenagoras of Athens by W. Brian Shelton Tertullian of Carthage by Bryan M. Litfin Origen by A. Chadwick Thornhill Athanasius of Alexandria by Jonathan Morgan Augustine of Hippo by Chad Meister Part Two: Medieval Apologists John of Damascus by Daniel J. Janosik Theodore Abu Qurrah by Byard Bennett Timothy I of Baghdad by Edward L. Smither and Trevor Castor Anselm of Canterbury by Edward N. Martin and Steven B. Cowan Saint Thomas Aquinas by Francis J. Beckwith and Shawn Floyd Ramon Lull by Greg Peters Gregory Palamas by Byard Bennett Part Three: Early Modern Apologists Hugo Grotius by Bryan Baise Blaise Pascal by Tyler Dalton McNabb and Michael R. DeVito Jonathan Edwards by Michael McClymond William Paley by Charles Taliaferro Joseph Butler by David McNaughton Part Four: 19th C. Apologists Simon Greenleaf by Craig A. Parton John Henry Newman by Corneliu C. Simut Søren Kierkegaard by Sean A. Turchin and Christian Kettering James Orr by Ronnie Campbell B. B. Warfield by Kim Riddlebarger Part Five: 20th C. American Apologists J. Gresham Machen by D. G. Hart Cornelius Van Til by K. Scott Oliphint Gordon Haddon Clark by Robert A. Weathers Francis A. Schaeffer by William Edgar Edward John Carnell by Steven A. Hein Part Six: 20th C. European Apologists A. E. Taylor by Michael O. Obanla and David Baggett G. K. Chesterton by Ralph Wood Dorothy Sayers by Amy Orr-Ewing C. S. Lewis by Alister McGrath Dietrich Bonhoeffer by Matthew D. Kirkpatrick Lesslie Newbigin by Krish Kandiah Part Seven: Contemporary Apologists John Warwick Montgomery by Craig A. Parton Charles Taylor by Bruce Riley Ashford and Matthew Ng Alvin Plantinga by James Beilby Richard Swinburne by Greg Welty William Lane Craig by R. Keith Loftin Gary R. Habermas by W. David Beck and Benjamin C. F. Shaw Alister E. McGrath by James K. Dew and Jordan Steffaniak Timothy Keller by Joshua D. Chatraw

The classic work of Reformed theology by renowned theologian Herman BavinckIn partnership with the Dutch Reformed Translation Society, Baker Academic is proud to offer the second volume of Herman Bavinck's complete Reformed Dogmatics in English for the very first time. This masterwork will appeal to scholars, students, pastors, and laity interested in Reformed theology and to research and theological libraries."Bavinck was a man of giant mind, vast learning, ageless wisdom, and great expository skill. Solid but lucid, demanding but satisfying, broad and deep and sharp and stabilizing, Bavinck's magisterial Reformed Dogmatics remains after a century the supreme achievement of its kind."--J. I. Packer, Regent College

This is the first of a three-volume commentary on the Gospel of Luke, covering the birth narratives through the Galilean ministry of Jesus. The introduction covers the text-critical questions of the Gospel, as well as its canonization, language, structure, origin, and theological profile. Bovon argues that Luke is not a direct student of Paul, but represents a specific form of the Pauline school in the third generation of the churches. The author also treats how the Gospel was used in later generations: writers from the early church, the Middle Ages, and the Reformation. He includes excursuses on "The Virgin Birth and the History of Religions," "The Devil," "The Word of God," and "Forgiveness of Sins."

The first exhaustive commentary on this work since 17731 Enoch is one of the most intriguing books in the Pseudepigrapha (Israelite works outside the Hebrew canon). It was originally written in Aramaic and is comprised of several smaller works, incorporating traditions from the three centuries before the Common Era. Employing the name of the ancient patriach Enoch, the Aramaic text was translated into Greek and then into Ethiopic. But as a whole, it is a classic example of revelatory (apocalyptic) literature and an important collection of Jewish literature from the Hellenistic and Roman periods.This volume represents the culmination of three decades' work on the Book of 1 Enoch for Nickelsburg. He provides detailed commentary on each passage in chapters 1-36 and 81-108, and an introduction to the full work. The introduction includes sections on overviews of each of the smaller collections, texts and manuscripts, literary aspects, worldview and religious thought, the history of ideas and social contexts, usage in later Jewish and Christian literatures, and a survey of the modern study of the book. (Volume 2 will cover chapters 37-80 and will be written by Nickelsburg and James VanderKam.)

1 Enoch presents complex puzzles concerning wisdom, apocalyptic, and astronomical traditions in early Judaism, as well as the bewildering history of the book's composition and transmission in different languages. Offering masterful judgments in lucid and accessible style, 1 Enoch 2 will be the definitive resource for decades to come.

In an age of growing skepticism, many demand hard evidence before believing anything is true--especially when it comes to Jesus and the Bible. A kind of "artifacts or it didn't happen" attitude. Perhaps nowhere is this attitude more prevalent than when considering the claims of Christianity. The irony of this is that there are centuries of archaeological discoveries that support the narratives found in the Bible. Lost cities and civilizations, found. Lost art and technology, rediscovered. Lost documents, retrieved.Okay, fine, the skeptic says. I'll give you cities and art. But what about Jesus? There's no actual evidence that he ever lived, right? Wrong.In this eye-opening, faith-fortifying book from acclaimed New Testament scholar and minister Jeremiah Johnston, you'll encounter ten of the most compelling historic finds that corroborate the truth claims found in the Bible regarding who Jesus said he was, when and where He lived, His claims and aims, how His life ended, and how that wasn't the end of His story. Far more than a tour of the past, The Jesus Discoveries connects His story with your story, perhaps in ways you've never before considered--revealing how Jesus's story changes your story.

In this engaging introduction to the New Testament, Professor Dale B. Martin presents a historical study of the origins of Christianity by analyzing the literature of the earliest Christian movements. Focusing mainly on the New Testament, he also considers nonbiblical Christian writings of the era. Martin begins by making a powerful case for the study of the New Testament. He next sets the Greco-Roman world in historical context and explains the place of Judaism within it. In the discussion of each New Testament book that follows, the author addresses theological themes, then emphasizes the significance of the writings as ancient literature and as sources for historical study. Throughout the volume, Martin introduces various early Christian groups and highlights the surprising variations among their versions of Christianity.

Explore Answers to Life's Most Important Theological Questions. Over 175,000 Copies Sold! How do we know the Bible is God's Word? What is sin and where did it come from? How is Jesus fully God and fully man? What are spiritual gifts? When and how will Christ return? If you've asked questions like these, then systematic theology is no abstract term. It's an approach to finding answers every Christian needs to know. The second edition of Bible Doctrine takes a widely used upper-level textbook on systematic theology and makes it accessible. Abridged from the second edition of Wayne Grudem's award-winning Systematic Theology, Bible Doctrine covers the same essentials of the faith, giving you a firm grasp on seven key topics: The Doctrine of the Word of God The Doctrine of God The Doctrine of Man The Doctrine of Christ The Doctrine of the Application of Redemption The Doctrine of the Church The Doctrine of the Future. You don't need to have had several years of Bible college or seminary training to reap the benefits of Bible Doctrine. It's easy to understand and packed with biblical answers to your most pressing theological questions. This new edition is 144 pages longer than the first edition and now includes: New, thoughtful critiques of open theism, the new perspective on Paul, Molinism (or "middle knowledge"), "Free Grace" theology, and the preterist view of Christ's second coming Completely revised, stronger chapter on the clarity of Scripture Completely revised, stronger chapter on creation and evolution. New discussion of how biblical inerrancy applies to some specific "problem verses" in the Gospels Additional material respectfully explaining evangelical Protestant differences with Roman Catholicism (with extensive interaction with the Catechism of the Roman Catholic Church), Protestant liberalism, and Mormonism Completely updated bibliographies All Scripture quotations updated from RSV to ESV An explanation of why monogenes in John 3:16 and elsewhere should be translated as "only begotten" rather than merely "only" An extensive discussion on the eternal submission of the Son to the Father A discussion of recent criticisms of the penal substitutionary view of the atonement Numerous other updates and corrections that have be prompted by letters and emails from people around the world and by interaction with the students Wayne has taught over the last 26 years both at Trinity Evangelical Divinity School and at Phoenix Seminary