Empfehlungen basierend auf "Counted Righteous in Christ"

Fruitful ministry in the century must embrace the unavoidable reality of the city.  A Center Church theological vision affirms that center cities are wonderful, strategic, and underserved places for gospel ministry and recognizes that virtually all ministry contexts are increasingly shared by urban and global forces. Regardless of your particular cultural or geographical context, you will need to consider the city when forming a theological vision that engages the people you are trying to reach.    Churches and ministries that flourish in urban and cultural centers are marked by what we call “city vision.”  This eBook contains the fourth part of Center Church, “City Vision.” In it, Keller examines the characteristics that mark churches and ministries that flourish in urban and cultural centers.  He examines the key characteristics of city vision that are based in an understanding of how the city develops as a theme throughout Scripture, from its anti-God origins, to its strategic importance for mission, to its culmination and redemption in glory.  Most important, a city vision will give us a genuine love for the place we are called to reach with the gospel, rather than hostility or indifference toward it.

For years, Christians have argued, debated, and fought one another while "speaking the truth in love," yet we are no closer to the grace-filled life Jesus modeled. Biblical scholar and popular podcast host of The Bible for Normal People, Jared Byas casts a new vision for the Christian life that's built not on certainty, but on the risk of love.A biblically-based Christian life is not grounded in having all the answers but in a living relationship. This ultimately shifts our focus from collecting the "right" answers to loving others deeply and authentically. With stories and insights drawn from his years as a pastor, professor, and podcast host, Jared Byas calls us back to the heart of the Bible: that truth is only true when it's lived out in love.In a refreshing voice that's both witty and profoundly revelatory, Jared unpacks the concept of truth, its meaning, and why we so often fight over it. He makes a compelling case for how what we believe is less important than how we believe it and that, more than anything else, telling the truth in love is about following Jesus.For anyone who has ever felt forced to choose between truth and love, acceptance and rightness, this book offers a path forward beyond truth wars and legalistic religion to a love that matters more.

Pastor and writer Rich Wilkerson Jr. shines a spotlight on every Christian’s calling to reach the world, seek the lost, and save sinners with Jesus’ scandalous message of the gospel of grace.In Friend of Sinners, we learn: that by following his example, we can have the same clear conviction and compassion for the lost that he did, that His gospel of scandalous grace cannot be overestimated, and How to embrace the truth that we all need Jesus equally.The Bible calls Jesus a friend of sinners. What does that mean? In Friend of Sinners, Rich Wilkerson Jr. shows readers the profound implications of the reality that Jesus calls us “friends, not because of who we are or what we have done, but because of who he is. While he was on earth, Jesus knew that people needed to feel like they belong before they would want to behave. He understood that the power within him was greater than the darkness around him, so he loved fearlessly.

Marking a departure in our understanding of Christian views of the afterlife from 250 to 650 CE, The Ransom of the Soul explores a revolutionary shift in thinking about the fate of the soul that occurred around the time of Rome’s fall. Peter Brown describes how this shift transformed the Church’s institutional relationship to money and set the stage for its domination of medieval society in the West.Early Christian doctrine held that the living and the dead, as equally sinful beings, needed each other in order to achieve redemption. The devotional intercessions of the living could tip the balance between heaven and hell for the deceased. In the third century, money began to play a decisive role in these practices, as wealthy Christians took ever more elaborate steps to protect their own souls and the souls of their loved ones in the afterlife. They secured privileged burial sites and made lavish donations to churches. By the seventh century, Europe was dotted with richly endowed monasteries and funerary chapels displaying in marble splendor the Christian devotion of the wealthy dead.In response to the growing influence of money, Church doctrine concerning the afterlife evolved from speculation to firm reality, and personal wealth in the pursuit of redemption led to extraordinary feats of architecture and acts of generosity. But it also prompted stormy debates about money’s proper use―debates that resonated through the centuries and kept alive the fundamental question of how heaven and earth could be joined by human agency.

A holistic, eye-opening history of one of the most significant turning points in Christianity, The Reformation as Renewal demonstrates that the Reformation was at its core a renewal of evangelical catholicity.In the sixteenth century Rome charged the Reformers with novelty, as if they were heretics departing from the catholic (universal) church. But the Reformers believed they were more catholic than Rome. Distinguishing themselves from Radicals, the Reformers were convinced they were retrieving the faith of the church fathers and the best of the medieval Scholastics. The Reformers saw themselves as faithful stewards of the one, holy, catholic, and apostolic church preserved across history, and they insisted on a restoration of true worship in their own day.By listening to the Reformers' own voices, The Reformation as Renewal helps readers explore: The Reformation's roots in patristic and medieval thought and its response to late medieval innovations. Key philosophical and theological differences between Scholasticism in the High Middle Ages and deviations in the Late Middle Ages. The many ways sixteenth and seventeenth century Protestant Scholastics critically appropriated Thomas Aquinas. The Reformation's response to the charge of novelty by an appeal to the Augustinian tradition. Common caricatures that charge the Reformation with schism or assume the Reformation was the gateway to secularism. The spread of Reformation catholicity across Europe, as seen in first and second-generation leaders from Luther and Melanchthon in Wittenberg to Zwingli and Bullinger in Zurich to Bucer and Calvin in Strasbourg and Geneva to Tyndale, Cranmer, and Jewel in England, and many others. The theology of the Reformers, with special attention on their writings defending the catholicity of the Reformation.This balanced, insightful, and accessible treatment of the Reformation will help readers see this watershed moment in the history of Christianity with fresh eyes and appreciate the unity they have with the church across time. Readers will discover that the Reformation was not a new invention, but the renewal of something very old.

These days many evangelicals are exploring the more sacramental, liturgical, and historically-conscious church traditions, including Roman Catholicism and Eastern Orthodoxy. This hunger for historical rootedness is a welcome phenomenon--but unfortunately, many assume that this need can only be met outside of Protestant contexts.In What it Means to Be Protestant, Gavin Ortlund draws from both his scholarly work in church history and his personal experience in ecumenical engagement to offer a powerful defense of the Protestant tradition. Retrieving classical Protestant texts and arguments, he exposes how many of the contemporary objections leveled against Protestants are rooted in caricature. Ultimately, he shows that historic Protestantism offers the best pathway to catholicity and historical rootedness for Christians today.In his characteristically charitable and irenic style, Ortlund demonstrates that the 16th century Reformation represented a genuine renewal of the gospel. This does not entail that Protestantism is without faults. But because it is built upon the principle of semper reformanda (always reforming), Protestantism is capable of reforming itself according to Scripture as the ultimate authority. This scholarly and yet accessible book breaks new ground in ecumenical theology and will be a staple text in the field for many years to come.

Renowned biblical scholar Thomas Schreiner looks at the historical and biblical roots of the doctrine of justification and offers an updated defense of this pillar of Reformed theology.Reinvigorating one of the five great declarations of the Reformation—sola fide—Schreiner: Summarizes the history of the doctrine, looking at the early church and the writings of several of the Reformers. Walks readers through an examination of the key biblical texts in the Old and New Testament that support the Reformed understanding of justification. Discusses whether justification is transformative or forensic and introduces readers to some of the contemporary challenges to the Reformation teaching of sola fide, with particular attention to the new perspective on Paul.Five hundred years after the Reformation, the doctrine of justification by faith alone still needs to be understood and proclaimed. In Faith Alone you will learn how the rallying cry of “sola fide” is rooted in the Scriptures and how to understand this doctrine in a fresh way.—THE FIVE SOLAS—Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory.The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

A former evangelical pastor explains why we can stop worrying about hell and start focusing on love"If you’ve ever struggled with...the idea of eternal conscious torment, Hell Bent is for you.”—Pete EnnsThere is a black hole at the center of Christian spirituality: the doctrine of hell. No matter how hard we try to believe in a loving God, the fear of eternal torment always lurks at the back of our minds, warping our sense of what love means. Worse still, many churches act as if the point of Christianity is not to follow Jesus but to secure a get-out-of-hell-free card—and to “save” everyone you know by converting them to your religion. For many of us, the whole story of Christianity has punishment at the very center. But does the Bible really say we’re going to hell if we don’t do or believe the “right” things?In this taboo-shattering book, former evangelical pastor Brian Recker takes an honest look at scripture and reveals what has been true all along: Hell isn’t real, and God’s universal love is radically inclusive, in this life and the next. By removing punishment from Christianity's center, Recker boldly reimagines the core questions of faith, such as why Jesus lived and died, and what it means to be “saved.” It’s time to rediscover spirituality as Jesus taught it: loving God, and loving our neighbors as ourselves. Whether you’re Christian, exvangelical, or anywhere along a deconstruction journey, Hell Bent is the perfect resource to help you replace fear and church hurt with healing and peace.

A new commentary for today's world, The Story of God Bible Commentary explains and illuminates each passage of Scripture in light of the Bible's grand story. The first commentary series to do so, SGBC offers a clear and compelling exposition of biblical texts, guiding everyday readers in how to creatively and faithfully live out the Bible in their own contexts. Its story-centric approach is ideal for pastors, students, Sunday school teachers, and laypeople alike. Each volume employs three main, easy-to-use sections designed to help readers live out God's story: LISTEN to the Story: Includes complete NIV text with references to other texts at work in each passage, encouraging the reader to hear it within the Bible's grand story. EXPLAIN the Story: Explores and illuminates each text as embedded in its canonical and historical setting. LIVE the Story: Reflects on how each text can be lived today and includes contemporary stories and illustrations to aid preachers, teachers, and students.   —Acts— The question of Luke's purpose for writing this book has long been a topic of debate among Christians. Some see it as an apologetic defense against the misunderstandings of the Roman Empire. Others maintain that Luke's audience was primarily Christian, and the story of Acts offers pastoral encouragement. Still others believe that Acts was written to address theological issues facing the early church. In the end, no single purpose may be able to account for all the rich complexity that exists in Acts.   Edited by Scot McKnight and Tremper Longman III, and written by a number of top-notch theologians, The Story of God Bible Commentary series will bring relevant, balanced, and clear-minded theological insight to any biblical education or ministry.

In Calvin's Company of Pastors, Scott Manetsch examines the pastoral theology and practical ministry activities of Geneva's reformed ministers from the time of Calvin's arrival in Geneva until the beginning of the seventeenth century. During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy. These "forgotten" reformed pastors, together with Calvin himself, are the central characters of this book. Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Along the way, a variety of important subsidiary questions are explored, including: In what ways did the practice of preaching and church discipline change in Geneva after Calvin? What were some of the different ways that lay people in Geneva responded to the ministers' sermons and corrective discipline? In what ways were the structure and practice of pastoral ministry in Geneva similar to or different from other Protestant churches during the period? What can be learned about the ministers' religious priorities and pastoral concerns from their published writings? To what extent did Geneva's religious leaders such as Beza, Daneau, and Goulart remain faithful to Calvin's theological legacy and religious program? Manetsch demonstrates that Calvin and his colleagues were much more than "talking heads," dispensing theological information to the people in their congregations. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers. This careful study of religious life in Geneva from 1536 to 1609 also shows that the clerical office in Geneva changed in subtle ways during the half-century after Calvin's death, even as the Company of Pastors remained committed to the reformer's pastoral vision.