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given Unprecedented Access To Pope John Paul Ii And The People Who Have Known And Worked With Him Throughout His Life, George Weigel Presents A Groundbreaking Portrait Of The Pope As A Man, A Thinker, And A Leader Whose Religious Convictions Have Defined A New Approach To World Politics--and Changed The Course Of History.john Paul Ii Has Systematically Addressed Every Major Question On The World's Agenda At The Turn Of The Millennium: The Human Yearning For The Sacred, The Meaning Of Freedom, The Glories And Challenges Of Human Sexuality, The Promise Of The Women's Movement, The Quest For A New World Order, The Nature Of Good And Evil, The Moral Challenge Of Prosperity, And The Imperative Of Human Solidarity In The Emerging Global Civilization. il Tempo (rome) an Indispensable Source For All Those Studying The Consequences And Impact Of This Pontificate.

INTERNATIONAL BESTSELLER"A remarkable book. Weigel's biography is likely to remain the standard one-volume reference on John Paul II for many years to come." — Pittsburg Post-Gazette?“Fascinating. . . sheds light on the history of the twentieth century for everyone.” —New York Times Book ReviewThe definitive biography of Pope John Paul II that explores how influential he was on the world stage and in some of the most historic events of the twentieth century that can still be felt todayWitness to Hope is the authoritative biography of one of the singular figures—some might argue the singular figure—of our time. With unprecedented cooperation from John Paul II and the people who knew and worked with him throughout his life, George Weigel offers a groundbreaking portrait of the Pope as a man, a thinker, and a leader whose religious convictions defined a new approach to world politics—and changed the course of history. As even his critics concede, John Paul II occupied a unique place on the world stage and put down intellectual markers that no one could ignore or avoid as humanity entered a new millennium fraught with possibility and danger.The Pope was a man of prodigious energy who played a crucial, yet insufficiently explored, role in some of the most momentous events of our time, including the collapse of European communism, the quest for peace in the Middle East, and the democratic transformation of Latin America. With an updated preface, this edition of Witness to Hope explains how this “man from a far country” did all of that, and much more—and what both his accomplishments and the unfinished business of his pontificate mean for the future of the Church and the world.

The bestselling author of "The Holy Longing" presents his first book about one of the most important aspects of faith for hundreds of millions of Christians, the Eucharist.

“Mine is a personal story of an unexpected and terribly inconvenient Christian conversion, told by a very unlikely convert.”–Sara MilesRaised as an atheist, Sara Miles lived an enthusiastically secular life as a restaurant cook and a writer. Then early one winter morning, for no earthly reason, she wandered into a church. “I was certainly not interested in becoming a Christian,” she writes, “or, as I thought of it rather less politely, a religious nut.” But she ate a piece of bread, took a sip of wine, and found herself radically transformed.The mysterious sacrament of communion has sustained Miles ever since, in a faith she’d scorned, in work she’d never imagined. In this astonishing story, she tells how the seeds of her conversion were sown, and what her life has been like since she took that bread.A lesbian left-wing journalist who covered revolutions around the world, Miles was not the woman her friends expected to see suddenly praising Jesus. She was certainly not the kind of person the government had in mind to run a “faith-based charity.” Religion for her was not about angels or good behavior or piety; it was about real hunger, real food, and real bodies. Before long, she turned the bread she ate at communion into tons of groceries, piled on the church’s altar to be given away. The first food pantry she established provided hundreds of poor, elderly, sick, deranged, and marginalized people with lifesaving food and a sense of belonging. Within a few years, the loaves had multiplied, and she and the people she served had started nearly a dozen more pantries.Take This Bread is rich with real-life Dickensian characters–church ladies, child abusers, millionaires, schizophrenics, bishops, and thieves–all blown into Miles’s life by the relentless force of her newfound calling. She recounts stories about trudging through the rain in housing projects, wiping the runny nose of a psychotic man, storing a battered woman’s .375 Magnum in a cookie tin. She writes about the economy of hunger and the ugly politics of food; the meaning of prayer and the physicality of faith. Here, in this achingly beautiful, passionate book, is the living communion of Christ.“The most amazing book.” – Anne Lamott

The Rule of Taize was written by Brother Roger, its founder, during the winter of 1952-3. His intention was to express for the young men who had committed themselves to the group 'for their whole life in celibacy and to a life together in great simplicity', 'the essential that makes the common life possible'. The community has since become one of the world's most important sites of Christian pilgrimage. Over 100,000 young people from around the world travel there each year for prayer, Bible study, sharing, and communal work. Through the community's ecumenical outlook, they are encouraged to live in the spirit of kindness, simplicity and reconciliation. This is an updated version of the English-French edition first published in 1968.

Manyhave called her a saint. She won the Nobel Peace Prize in 1979 and India'shighest civilian honor, the Jewel of India, in 1980. Pope John Paul II declaredher “Blessed,” beatifying her in 2003. For nearly fifty years at the head ofCalcutta’s Missionaries of Charity, the Albanian-born Agnes GonxhaBojaxhiu, better known as Mother Teresa, advocatedfor the poor and homeless, ministered to the sick, provided hospice for theafflicted, and embodied the very essence of humanitarianism. Now, revised andupdated, Kathryn Spink’s definitive, authorized biography is “simply the best . . . around,” according to James Martin, SJ, author of The Jesuit Guide to(Almost) Everything. “Thoroughly researched, sensitively written andunfailingly inspiring, Kathryn Spink's book should be, after Mother Teresa'sown writings, your first resource for understanding one of the greatest saintsin Christian history."

This book is a study of the life, monastic writings, and spiritual theology of John Cassian (c., 360-435). His Institutes and Conferences are a remarkable synthesis of earlier monastic traditions, especially those of fourth-century Egypt, informed throughout by Cassian's awareness of the particular needs of the Latin monastic movement he was helping to shape. Sometimes portrayed as simply an advocate of the sophisticated spiritual theology of Evagrius of Ponticus (360-435), Cassian was actually a theologian of keen insight, realism, and creativity. His teaching on sexuality is unique in early monastic literature in both its breadth and its depth, and his integration of biblical interpretation with the ways of prayer and teaching on ecstatic prayer are of fundamental importance for the western monastic tradition. The only Latin writer included in the classic Greek collections of monastic sayings, Cassian was the major spiritual influence on both the Rule of the Master and the Rule of Benedict, as well as the source for Gregory the Great's teaching on capital sins and compunction. Columba Stewart's book is the first major study of Cassian to be published in twenty years. It begins by establishing Cassian's credibility as a teacher on the basis of his own experience as a monk and his familiarity with the fundamental literary sources. Stewart then turns to Cassian's spiritual theology, paying particular attention to Cassian's view of the monastic journey in eschatological perspective, his teaching on continence and chastity, the Christological basis of biblical interpretation and prayer, his method of unceasing prayer, and his integration of ecstatic experience with an Evagrian theology of prayer.

Winner, 2004 Dale W. Brown Book Award for Outstanding Scholarship in Anabaptist and Pietist StudiesWinner, 2005 Outstanding Publication, Communal Studies AssociationCo-published with the Pennsylvania German Society/Vandenhoeck && Ruprecht The Ephrata Cloister was a community of radical Pietists founded by Georg Conrad Beissel (1691&–1768), a charismatic mystic who had been a journeyman baker in Europe. In 1720 he and a few companions sought a new life in William Penn&’s land of religious freedom, eventually settling on the banks of the Cocalico Creek in what is now Lancaster County. They called their community &“Ephrata,&” after the Hebrew name for the area around Bethlehem. Voices of the Turtledoves is a fascinating look at the sacred world that flourished at Ephrata. In Voices of the Turtledoves, Jeff Bach is the first to draw extensively on Ephrata&’s manuscript resources and on recent archaeological investigations to present an overarching look at the community. He concludes that the key to understanding all the various aspects of life at Ephrata&—its architecture, manuscript art, and social organization&—is the religious thought of Beissel and his co-leaders.

"Hamm has simply produced the best book on Quaker history in recent years." --Quaker History" . . . will stand as one of the most important works in the field." --American Historical Review

The New York Times denounced him as an "unmitigated rascal". Others described him as a reincarnation of the Buddhist emperor Ashoka or perhaps Gautama Buddha himself. He was Colonel Henry Steel Olcott (1832 - 1907), friend to Madame Blavatsky and president-founder of the Theosophical Society. This book tells the fascinating story of his spiritual odyssey.Raised a Presbyterian in nineteenth century New York, Olcott embraced spiritualism and then theosophy before becoming the first American of European descent to make a formal conversion to Buddhism. Despite his repudiation of Christianity, Olcott's life was an extension of both the "errand to the wilderness" of his Puritan ancestors and the "errand to the world" of American Protestant missionaries. Olcott viewed himself as a defender of Asian religions against the missionaries, but his actions mirrored theirs. He wrote and distributed tracts and catechisms, promoted the translation of scriptures into vernacular languages, established Sunday schools, founded voluntary associations, and conducted revivals. And he too labored to "uplift" his Asian acquaintances, urging them to embrace social reforms such as temperance and women's rights. However one views his work, his legacy was a lasting one, and today he is revered in Sri Lanka as a leader of the Sinhalese Buddhist Revival and in India as a key contributor to the Indian Renaissance.