Empfehlungen basierend auf "Barchester Towers"

C. S. Lewis was a prolific letter writer, and his personal correspondence reveals much of his private life, reflections, friendships, and the progress of his thought. This second of a three-volume collection contains the letters Lewis wrote after his conversion to Christianity, as he began a lifetime of serious writing. Lewis corresponded with many of the twentieth century's major literary figures, including J. R. R. Tolkien and Dorothy Sayers. Here we encounter a surge of letters in response to a new audience of laypeople who wrote to him after the great success of his BBC radio broadcasts during World War II -- talks that would ultimately become his masterwork, Mere Christianity.Volume II begins with C. S. Lewis writing his first major work of literary history, The Allegory of Love, which established him as a scholar with imaginative power. These letters trace his creative journey and recount his new circle of friends, "The Inklings," who meet regularly to share their writing. Tolkien reads aloud chapters of his unfinished The Lord of the Rings, while Lewis shares portions of his first novel, Out of the Silent Planet. Lewis's weekly letters to his brother, Warnie, away serving in the army during World War II, lead him to begin writing his first spiritual work, The Problem of Pain.After the serialization of The Screwtape Letters, the director of religious broadcasting at the BBC approached Lewis and the "Mere Christianity" talks were born. With his new broadcasting career, Lewis was inundated with letters from all over the world. His faithful, thoughtful responses to numerous questions reveal the clarity and wisdom of his theological and intellectual beliefs.Volume II includes Lewis's correspondence with great writers such as Owen Barfield, Arthur C. Clarke, Sheldon Vanauken, and Dom Bede Griffiths. The letters address many of Lewis's interests -- theology, literary criticism, poetry, fantasy, and children's stories -- as well as reveal his relation ships with close friends and family. But what is apparent throughout this volume is how this quiet bachelor professor in England touched the lives of many through an amazing discipline of personal correspondence. Walter Hooper's insightful notes and compre hensive biographical appendix of the correspon dents make this an irreplaceable reference for those curious about the life and work of one of the most creative minds of the modern era.

An intimate letter by one of the 20th Century's greatest spiritual thinkers delves into her struggles with faith and the Church.

From bestselling author and provocateur Christopher Hitchens, the classic guide to the art of principled dissent and disagreementIn Letters to a Young Contrarian, bestselling author and world-class provocateur Christopher Hitchens inspires the radicals, gadflies, mavericks, rebels, and angry young (wo)men of tomorrow. Exploring the entire range of "contrary positions"—from noble dissident to gratuitous nag—Hitchens introduces the next generation to the minds and the misfits who influenced him, invoking such mentors as Emile Zola, Rosa Parks, and George Orwell. As is his trademark, Hitchens pointedly pitches himself in contrast to stagnant attitudes across the ideological spectrum. No other writer has matched Hitchens's understanding of the importance of disagreement—to personal integrity, to informed discussion, to true progress, to democracy itself.

The Rule of Taize was written by Brother Roger, its founder, during the winter of 1952-3. His intention was to express for the young men who had committed themselves to the group 'for their whole life in celibacy and to a life together in great simplicity', 'the essential that makes the common life possible'. The community has since become one of the world's most important sites of Christian pilgrimage. Over 100,000 young people from around the world travel there each year for prayer, Bible study, sharing, and communal work. Through the community's ecumenical outlook, they are encouraged to live in the spirit of kindness, simplicity and reconciliation. This is an updated version of the English-French edition first published in 1968.

The Basis for the HBO Documentary. A National Book Award and National Book Critics Circle Award Finalist.   Scientology presents itself as a scientific approach to spiritual enlightenment, but its practices have long been shrouded in mystery. Now Lawrence Wright—armed with his investigative talents, years of archival research, and more than two hundred personal interviews with current and former Scientologists—uncovers the inner workings of the church. We meet founder L. Ron Hubbard, the highly imaginative but mentally troubled science-fiction writer, and his tough, driven successor, David Miscavige. We go inside their specialized cosmology and language. We learn about the church’s legal attacks on the IRS, its vindictive treatment of critics, and its phenomenal wealth. We see the church court celebrities such as Tom Cruise while consigning its clergy to hard labor under billion-year contracts. Through it all, Wright asks what fundamentally comprises a religion, and if Scientology in fact merits this Constitutionally-protected label. Brilliantly researched, compellingly written, Going Clear pulls back the curtain on one of the most secretive organizations at work today. A New York Times Notable Book A Best Book of the Year: The Washington Post, The Boston Globe, New York magazine,Slate, Chicago Tribune, Huffington Post, Newsday, Entertainment Weekly, People, The Week, Publishers Weekly, Kirkus Reviews A GoodReads Reader's Choice

'Feel led to keep a diary. A sort of spiritual log for the benefits of others in the future. Can't think of anything to put in today. Still, tomorrow's Sunday. Must be something on Sunday, surely?' So opens the book that has become a firm favourite with readers of all ages. Here for the first time are Adrian's long-suffering wife and outrageous son, Gerald. Here are the stalwarts of his church: tippling Leonard Thynn, the Flushpools and peerless young feminist Andromeda Veal.

This book is a study of the life, monastic writings, and spiritual theology of John Cassian (c., 360-435). His Institutes and Conferences are a remarkable synthesis of earlier monastic traditions, especially those of fourth-century Egypt, informed throughout by Cassian's awareness of the particular needs of the Latin monastic movement he was helping to shape. Sometimes portrayed as simply an advocate of the sophisticated spiritual theology of Evagrius of Ponticus (360-435), Cassian was actually a theologian of keen insight, realism, and creativity. His teaching on sexuality is unique in early monastic literature in both its breadth and its depth, and his integration of biblical interpretation with the ways of prayer and teaching on ecstatic prayer are of fundamental importance for the western monastic tradition. The only Latin writer included in the classic Greek collections of monastic sayings, Cassian was the major spiritual influence on both the Rule of the Master and the Rule of Benedict, as well as the source for Gregory the Great's teaching on capital sins and compunction. Columba Stewart's book is the first major study of Cassian to be published in twenty years. It begins by establishing Cassian's credibility as a teacher on the basis of his own experience as a monk and his familiarity with the fundamental literary sources. Stewart then turns to Cassian's spiritual theology, paying particular attention to Cassian's view of the monastic journey in eschatological perspective, his teaching on continence and chastity, the Christological basis of biblical interpretation and prayer, his method of unceasing prayer, and his integration of ecstatic experience with an Evagrian theology of prayer.

On a May Sunday in 1927, progress and tradition collided at the Groffdale Old Order Mennonite Church in eastern Pennsylvania when half the congregation shunned the cup of wine offered by Bishop Moses Horning. The boycott of this holiest of Mennonite customs was in direct response to Horning's decision to endorse the automobile after years of debate within the church. The resulting schism over opposing views of technology produced the group known as the Wenger Mennonites.In the nearly eighty years since the establishment of this church, the initial group of fifty dissenters has grown to a community of 16,000 Wenger Mennonites. They have large families and typically retain 95 percent or more of their youth. For many years their main community was based in Lancaster County, but in recent decades they have expanded into eight other states, with new communities most recently established in Iowa and Michigan. Despite their continued rejection of modern technology, the Wengers—popularly known as horse-and-buggy Mennonites—continue to thrive on their own terms.In this first-of-its-kind study of the Wenger Mennonites, Kraybill and Hurd—a sociologist and an anthropologist—use cultural analysis to interpret the Wengers both in and outside Pennsylvania. They systematically compare the Wengers with other Mennonite groups as well as with the Amish, showing how relationships with these other groups have had a powerful impact on shaping the identity of the Wenger Mennonites in the Anabaptist world. As Kraybill and Hurd show, the Wengers have learned that it is impossible to maintain a truly static culture, and so examining the ways in which the Wengers cautiously and incrementally adapt to the ever-changing world around them is an invaluable case study of the gradual evolution of religious ritual in the face of modernity.

"Hamm has simply produced the best book on Quaker history in recent years." --Quaker History" . . . will stand as one of the most important works in the field." --American Historical Review

The New York Times denounced him as an "unmitigated rascal". Others described him as a reincarnation of the Buddhist emperor Ashoka or perhaps Gautama Buddha himself. He was Colonel Henry Steel Olcott (1832 - 1907), friend to Madame Blavatsky and president-founder of the Theosophical Society. This book tells the fascinating story of his spiritual odyssey.Raised a Presbyterian in nineteenth century New York, Olcott embraced spiritualism and then theosophy before becoming the first American of European descent to make a formal conversion to Buddhism. Despite his repudiation of Christianity, Olcott's life was an extension of both the "errand to the wilderness" of his Puritan ancestors and the "errand to the world" of American Protestant missionaries. Olcott viewed himself as a defender of Asian religions against the missionaries, but his actions mirrored theirs. He wrote and distributed tracts and catechisms, promoted the translation of scriptures into vernacular languages, established Sunday schools, founded voluntary associations, and conducted revivals. And he too labored to "uplift" his Asian acquaintances, urging them to embrace social reforms such as temperance and women's rights. However one views his work, his legacy was a lasting one, and today he is revered in Sri Lanka as a leader of the Sinhalese Buddhist Revival and in India as a key contributor to the Indian Renaissance.