Empfehlungen basierend auf "4 Baruch (Paraleipomena Jeremiou)"

given Unprecedented Access To Pope John Paul Ii And The People Who Have Known And Worked With Him Throughout His Life, George Weigel Presents A Groundbreaking Portrait Of The Pope As A Man, A Thinker, And A Leader Whose Religious Convictions Have Defined A New Approach To World Politics--and Changed The Course Of History.john Paul Ii Has Systematically Addressed Every Major Question On The World's Agenda At The Turn Of The Millennium: The Human Yearning For The Sacred, The Meaning Of Freedom, The Glories And Challenges Of Human Sexuality, The Promise Of The Women's Movement, The Quest For A New World Order, The Nature Of Good And Evil, The Moral Challenge Of Prosperity, And The Imperative Of Human Solidarity In The Emerging Global Civilization. il Tempo (rome) an Indispensable Source For All Those Studying The Consequences And Impact Of This Pontificate.

From bestselling author and provocateur Christopher Hitchens, the classic guide to the art of principled dissent and disagreementIn Letters to a Young Contrarian, bestselling author and world-class provocateur Christopher Hitchens inspires the radicals, gadflies, mavericks, rebels, and angry young (wo)men of tomorrow. Exploring the entire range of "contrary positions"—from noble dissident to gratuitous nag—Hitchens introduces the next generation to the minds and the misfits who influenced him, invoking such mentors as Emile Zola, Rosa Parks, and George Orwell. As is his trademark, Hitchens pointedly pitches himself in contrast to stagnant attitudes across the ideological spectrum. No other writer has matched Hitchens's understanding of the importance of disagreement—to personal integrity, to informed discussion, to true progress, to democracy itself.

“Mine is a personal story of an unexpected and terribly inconvenient Christian conversion, told by a very unlikely convert.”–Sara MilesRaised as an atheist, Sara Miles lived an enthusiastically secular life as a restaurant cook and a writer. Then early one winter morning, for no earthly reason, she wandered into a church. “I was certainly not interested in becoming a Christian,” she writes, “or, as I thought of it rather less politely, a religious nut.” But she ate a piece of bread, took a sip of wine, and found herself radically transformed.The mysterious sacrament of communion has sustained Miles ever since, in a faith she’d scorned, in work she’d never imagined. In this astonishing story, she tells how the seeds of her conversion were sown, and what her life has been like since she took that bread.A lesbian left-wing journalist who covered revolutions around the world, Miles was not the woman her friends expected to see suddenly praising Jesus. She was certainly not the kind of person the government had in mind to run a “faith-based charity.” Religion for her was not about angels or good behavior or piety; it was about real hunger, real food, and real bodies. Before long, she turned the bread she ate at communion into tons of groceries, piled on the church’s altar to be given away. The first food pantry she established provided hundreds of poor, elderly, sick, deranged, and marginalized people with lifesaving food and a sense of belonging. Within a few years, the loaves had multiplied, and she and the people she served had started nearly a dozen more pantries.Take This Bread is rich with real-life Dickensian characters–church ladies, child abusers, millionaires, schizophrenics, bishops, and thieves–all blown into Miles’s life by the relentless force of her newfound calling. She recounts stories about trudging through the rain in housing projects, wiping the runny nose of a psychotic man, storing a battered woman’s .375 Magnum in a cookie tin. She writes about the economy of hunger and the ugly politics of food; the meaning of prayer and the physicality of faith. Here, in this achingly beautiful, passionate book, is the living communion of Christ.“The most amazing book.” – Anne Lamott

Dietrich Bonhoeffer was only thirty-nine when he was executed by the Nazis in 1945, yet his influence on Christian life has been enormous. His passionate, theology-based opposition to Nazism made him a leader, along with Karl Barth, in Germany's Confessing Church. Bonhoeffer is embraced by both liberal and conservative Christians, and the integrity of his faith and life have led believers everywhere to recognize him as the one theologian of his time to lead future generations of Christians into the new millennium. His writings are a treasure of spiritual wisdom, social con-science, pastoral care, and theological insights that are an inspiration to us all, no matter what challenges we face.A Year with Dietrich Bonhoeffer showcases his writings, letters, and sermons in a daily devotional format, encouraging and deepening readers' reflections and meditations. With a foreword by Jim Wallis, author of God's Politics, A Year with Dietrich Bonhoeffer will take readers on a 365-day journey of understanding with this deeply spiritual man.

Saturday, December 14thFeel led to keep a diary. A sort of spiritual log for the benefit of others in the future. Each new divine insight and experience will shine like a beacon in the darkness!Can’t think of anything to put in today.Still, tomorrow’s Sunday. Must be something on a Sunday, surely?Adrian Plass is hilarious, pure and simple. His readers are legion – and this is the bestselling book that started it all, converting thousands of people who love to laugh into avid Plass readers.The Sacred Diary of Adrian Plass (aged 37 ¾) is merriment and facetiousness at its best – a journal of the wacky Christian life of Plass’s fictional alter-ego, who chronicles in his ‘sacred’ diary the daily goings-on in the lives of ordinary-but-somewhat-eccentric people he knows and meets. Reading it will doeth good like a medicine!

Father Tim takes on a new challenge in this inspirational installment in the beloved Mitford series by the #1 New York Times bestselling author of Bathed in Prayer.  Father Tim Kavanagh has been asked to “come up higher” more than once. But he’s never been asked to do the impossible—until now. The retired Episcopal priest takes on the revival of a mountain church that’s been closed for forty years. Meanwhile, in Mitford, he’s sent on a hunt for hidden treasure, and two beloved friends are called to come up higher as well. As Father Tim finds, there are still plenty of heartfelt surprises, dear friends old and new, and the most important lesson of all: It’s never too late.

Winner, 2004 Dale W. Brown Book Award for Outstanding Scholarship in Anabaptist and Pietist StudiesWinner, 2005 Outstanding Publication, Communal Studies AssociationCo-published with the Pennsylvania German Society/Vandenhoeck && Ruprecht The Ephrata Cloister was a community of radical Pietists founded by Georg Conrad Beissel (1691&–1768), a charismatic mystic who had been a journeyman baker in Europe. In 1720 he and a few companions sought a new life in William Penn&’s land of religious freedom, eventually settling on the banks of the Cocalico Creek in what is now Lancaster County. They called their community &“Ephrata,&” after the Hebrew name for the area around Bethlehem. Voices of the Turtledoves is a fascinating look at the sacred world that flourished at Ephrata. In Voices of the Turtledoves, Jeff Bach is the first to draw extensively on Ephrata&’s manuscript resources and on recent archaeological investigations to present an overarching look at the community. He concludes that the key to understanding all the various aspects of life at Ephrata&—its architecture, manuscript art, and social organization&—is the religious thought of Beissel and his co-leaders.

On a May Sunday in 1927, progress and tradition collided at the Groffdale Old Order Mennonite Church in eastern Pennsylvania when half the congregation shunned the cup of wine offered by Bishop Moses Horning. The boycott of this holiest of Mennonite customs was in direct response to Horning's decision to endorse the automobile after years of debate within the church. The resulting schism over opposing views of technology produced the group known as the Wenger Mennonites.In the nearly eighty years since the establishment of this church, the initial group of fifty dissenters has grown to a community of 16,000 Wenger Mennonites. They have large families and typically retain 95 percent or more of their youth. For many years their main community was based in Lancaster County, but in recent decades they have expanded into eight other states, with new communities most recently established in Iowa and Michigan. Despite their continued rejection of modern technology, the Wengers—popularly known as horse-and-buggy Mennonites—continue to thrive on their own terms.In this first-of-its-kind study of the Wenger Mennonites, Kraybill and Hurd—a sociologist and an anthropologist—use cultural analysis to interpret the Wengers both in and outside Pennsylvania. They systematically compare the Wengers with other Mennonite groups as well as with the Amish, showing how relationships with these other groups have had a powerful impact on shaping the identity of the Wenger Mennonites in the Anabaptist world. As Kraybill and Hurd show, the Wengers have learned that it is impossible to maintain a truly static culture, and so examining the ways in which the Wengers cautiously and incrementally adapt to the ever-changing world around them is an invaluable case study of the gradual evolution of religious ritual in the face of modernity.

"Hamm has simply produced the best book on Quaker history in recent years." --Quaker History" . . . will stand as one of the most important works in the field." --American Historical Review

The New York Times denounced him as an "unmitigated rascal". Others described him as a reincarnation of the Buddhist emperor Ashoka or perhaps Gautama Buddha himself. He was Colonel Henry Steel Olcott (1832 - 1907), friend to Madame Blavatsky and president-founder of the Theosophical Society. This book tells the fascinating story of his spiritual odyssey.Raised a Presbyterian in nineteenth century New York, Olcott embraced spiritualism and then theosophy before becoming the first American of European descent to make a formal conversion to Buddhism. Despite his repudiation of Christianity, Olcott's life was an extension of both the "errand to the wilderness" of his Puritan ancestors and the "errand to the world" of American Protestant missionaries. Olcott viewed himself as a defender of Asian religions against the missionaries, but his actions mirrored theirs. He wrote and distributed tracts and catechisms, promoted the translation of scriptures into vernacular languages, established Sunday schools, founded voluntary associations, and conducted revivals. And he too labored to "uplift" his Asian acquaintances, urging them to embrace social reforms such as temperance and women's rights. However one views his work, his legacy was a lasting one, and today he is revered in Sri Lanka as a leader of the Sinhalese Buddhist Revival and in India as a key contributor to the Indian Renaissance.