Empfehlungen basierend auf "2 Corinthians: Power in Weakness"

C. S. Lewis was a prolific letter writer, and his personal correspondence reveals much of his private life, reflections, friendships, and the progress of his thought. This second of a three-volume collection contains the letters Lewis wrote after his conversion to Christianity, as he began a lifetime of serious writing. Lewis corresponded with many of the twentieth century's major literary figures, including J. R. R. Tolkien and Dorothy Sayers. Here we encounter a surge of letters in response to a new audience of laypeople who wrote to him after the great success of his BBC radio broadcasts during World War II -- talks that would ultimately become his masterwork, Mere Christianity.Volume II begins with C. S. Lewis writing his first major work of literary history, The Allegory of Love, which established him as a scholar with imaginative power. These letters trace his creative journey and recount his new circle of friends, "The Inklings," who meet regularly to share their writing. Tolkien reads aloud chapters of his unfinished The Lord of the Rings, while Lewis shares portions of his first novel, Out of the Silent Planet. Lewis's weekly letters to his brother, Warnie, away serving in the army during World War II, lead him to begin writing his first spiritual work, The Problem of Pain.After the serialization of The Screwtape Letters, the director of religious broadcasting at the BBC approached Lewis and the "Mere Christianity" talks were born. With his new broadcasting career, Lewis was inundated with letters from all over the world. His faithful, thoughtful responses to numerous questions reveal the clarity and wisdom of his theological and intellectual beliefs.Volume II includes Lewis's correspondence with great writers such as Owen Barfield, Arthur C. Clarke, Sheldon Vanauken, and Dom Bede Griffiths. The letters address many of Lewis's interests -- theology, literary criticism, poetry, fantasy, and children's stories -- as well as reveal his relation ships with close friends and family. But what is apparent throughout this volume is how this quiet bachelor professor in England touched the lives of many through an amazing discipline of personal correspondence. Walter Hooper's insightful notes and compre hensive biographical appendix of the correspon dents make this an irreplaceable reference for those curious about the life and work of one of the most creative minds of the modern era.

An intimate letter by one of the 20th Century's greatest spiritual thinkers delves into her struggles with faith and the Church.

Elegant, passionate, and filled with the love of God's creation, Abraham Joshua Heschel's The Sabbath has been hailed as a classic of Jewish spirituality ever since its original publication-and has been read by thousands of people seeking meaning in modern life. In this brief yet profound meditation on the meaning of the Seventh Day, Heschel introduced the idea of an "architecture of holiness" that appears not in space but in time Judaism, he argues, is a religion of time: it finds meaning not in space and the material things that fill it but in time and the eternity that imbues it, so that "the Sabbaths are our great cathedrals."

The bestselling author of "The Holy Longing" presents his first book about one of the most important aspects of faith for hundreds of millions of Christians, the Eucharist.

“Mine is a personal story of an unexpected and terribly inconvenient Christian conversion, told by a very unlikely convert.”–Sara MilesRaised as an atheist, Sara Miles lived an enthusiastically secular life as a restaurant cook and a writer. Then early one winter morning, for no earthly reason, she wandered into a church. “I was certainly not interested in becoming a Christian,” she writes, “or, as I thought of it rather less politely, a religious nut.” But she ate a piece of bread, took a sip of wine, and found herself radically transformed.The mysterious sacrament of communion has sustained Miles ever since, in a faith she’d scorned, in work she’d never imagined. In this astonishing story, she tells how the seeds of her conversion were sown, and what her life has been like since she took that bread.A lesbian left-wing journalist who covered revolutions around the world, Miles was not the woman her friends expected to see suddenly praising Jesus. She was certainly not the kind of person the government had in mind to run a “faith-based charity.” Religion for her was not about angels or good behavior or piety; it was about real hunger, real food, and real bodies. Before long, she turned the bread she ate at communion into tons of groceries, piled on the church’s altar to be given away. The first food pantry she established provided hundreds of poor, elderly, sick, deranged, and marginalized people with lifesaving food and a sense of belonging. Within a few years, the loaves had multiplied, and she and the people she served had started nearly a dozen more pantries.Take This Bread is rich with real-life Dickensian characters–church ladies, child abusers, millionaires, schizophrenics, bishops, and thieves–all blown into Miles’s life by the relentless force of her newfound calling. She recounts stories about trudging through the rain in housing projects, wiping the runny nose of a psychotic man, storing a battered woman’s .375 Magnum in a cookie tin. She writes about the economy of hunger and the ugly politics of food; the meaning of prayer and the physicality of faith. Here, in this achingly beautiful, passionate book, is the living communion of Christ.“The most amazing book.” – Anne Lamott

Saturday, December 14thFeel led to keep a diary. A sort of spiritual log for the benefit of others in the future. Each new divine insight and experience will shine like a beacon in the darkness!Can’t think of anything to put in today.Still, tomorrow’s Sunday. Must be something on a Sunday, surely?Adrian Plass is hilarious, pure and simple. His readers are legion – and this is the bestselling book that started it all, converting thousands of people who love to laugh into avid Plass readers.The Sacred Diary of Adrian Plass (aged 37 ¾) is merriment and facetiousness at its best – a journal of the wacky Christian life of Plass’s fictional alter-ego, who chronicles in his ‘sacred’ diary the daily goings-on in the lives of ordinary-but-somewhat-eccentric people he knows and meets. Reading it will doeth good like a medicine!

Manyhave called her a saint. She won the Nobel Peace Prize in 1979 and India'shighest civilian honor, the Jewel of India, in 1980. Pope John Paul II declaredher “Blessed,” beatifying her in 2003. For nearly fifty years at the head ofCalcutta’s Missionaries of Charity, the Albanian-born Agnes GonxhaBojaxhiu, better known as Mother Teresa, advocatedfor the poor and homeless, ministered to the sick, provided hospice for theafflicted, and embodied the very essence of humanitarianism. Now, revised andupdated, Kathryn Spink’s definitive, authorized biography is “simply the best . . . around,” according to James Martin, SJ, author of The Jesuit Guide to(Almost) Everything. “Thoroughly researched, sensitively written andunfailingly inspiring, Kathryn Spink's book should be, after Mother Teresa'sown writings, your first resource for understanding one of the greatest saintsin Christian history."

Mississippi, 1963. Essie Lee Lane is a small-town girl from a humble background who doesn't take "stuff" from nobody. Yet even she isn't ready for the Reverend Theophilus Simmons, one of the South's most fiery, respected young preachers during an era of vast social change. Down-to-earth, caring, and oh-so-fine, he's everything Essie never thought she'd find in a man, and he realizes she is everything a pastor needs in a wife-a First Lady to share the joys and challenges of his ministry. But Essie and Theophilus soon discover that dealing with the contentious members of Theophilus's church will be no honeymoon. With their parishioners in turmoil and their denomination facing a major scandal, Essie and Theophilus must put their faith and love to the ultimate test as they struggle to lead their congregation to God's sweetest rewards.

Father Tim takes on a new challenge in this inspirational installment in the beloved Mitford series by the #1 New York Times bestselling author of Bathed in Prayer.  Father Tim Kavanagh has been asked to “come up higher” more than once. But he’s never been asked to do the impossible—until now. The retired Episcopal priest takes on the revival of a mountain church that’s been closed for forty years. Meanwhile, in Mitford, he’s sent on a hunt for hidden treasure, and two beloved friends are called to come up higher as well. As Father Tim finds, there are still plenty of heartfelt surprises, dear friends old and new, and the most important lesson of all: It’s never too late.

This book is a study of the life, monastic writings, and spiritual theology of John Cassian (c., 360-435). His Institutes and Conferences are a remarkable synthesis of earlier monastic traditions, especially those of fourth-century Egypt, informed throughout by Cassian's awareness of the particular needs of the Latin monastic movement he was helping to shape. Sometimes portrayed as simply an advocate of the sophisticated spiritual theology of Evagrius of Ponticus (360-435), Cassian was actually a theologian of keen insight, realism, and creativity. His teaching on sexuality is unique in early monastic literature in both its breadth and its depth, and his integration of biblical interpretation with the ways of prayer and teaching on ecstatic prayer are of fundamental importance for the western monastic tradition. The only Latin writer included in the classic Greek collections of monastic sayings, Cassian was the major spiritual influence on both the Rule of the Master and the Rule of Benedict, as well as the source for Gregory the Great's teaching on capital sins and compunction. Columba Stewart's book is the first major study of Cassian to be published in twenty years. It begins by establishing Cassian's credibility as a teacher on the basis of his own experience as a monk and his familiarity with the fundamental literary sources. Stewart then turns to Cassian's spiritual theology, paying particular attention to Cassian's view of the monastic journey in eschatological perspective, his teaching on continence and chastity, the Christological basis of biblical interpretation and prayer, his method of unceasing prayer, and his integration of ecstatic experience with an Evagrian theology of prayer.