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The Heart of the Story will help you see God’s Word in a new and inspiring light. In the Bible’s seemingly disconnected stories, you’ll discover one grand, unfolding epic – God’s story from Genesis onward – and your own life-story contained within it.“To understand the Bible,” says author and pastor Randy Frazee, “you need bifocal lenses, because two perspectives are involved. The Lower Story, our story, is actually many stories of men and women interacting with God in the daily course of life. The Upper Story is God’s story, the tale of his great, overarching purpose that fits all the individual stories together like panels in one unified mural.”In this new edition, Randy dives deeper in the Upper and Lower stories and shows how both perspectives will open your eyes to the richness and relevance of the Bible. Illuminating God’s master-plan from Genesis to our daily lives, The Heart of the Story will encourage you to experience the joy that comes from aligning your stories with God’s.

From the revered teacher and bestselling author of such classic Christian works as Mere Christianity and The Screwtape Letters comes a collection that gathers the best of C. S. Lewis’s practical advice on how to embody a Christian life. The most famous adherent and defender of Christianity in the twentieth century, C. S. Lewis has long influenced our perceptions and understanding of the faith. More than fifty years after his death, Lewis’s arguments remain extraordinarily persuasive because they originate from his deep insights into the Christian life itself. Only an intellectual of such profound faith could form such cogent and compelling reasons for its truth. How to Be a Christian brings together the best of Lewis’s insights on Christian practice and its expression in our daily lives. Cultivated from his many essays, articles, and letters, as well as his classic works, this illuminating and thought-provoking collection provides practical wisdom and direction Christians can use to nurture their faith and become more devout disciples of Christ. By provoking readers to more carefully ponder their faith, How to Be a Christian can help readers forge a deeper understanding of their personal beliefs and what is means to be a Christian, and strengthen their profound relationship with God.

Do we live in a world that makes sense, not just now, but totally and forever? If, as scientists now predict, the universe is going to end in collapse or decay, can it really be a divine creation? Is there a credible hope of a destiny beyond death? In this engaging and intellectually scrupulous book, a leading scientist-theologian draws on ideas from science, scripture, and theology to address these important questions. John Polkinghorne carefully builds a structure of the hope of the life to come that involves both continuity and discontinuity with life in this world?enough continuity so that it is we ourselves who shall live again in that future world and enough discontinuity to ensure that the second story is not just a repetition of the first.Polkinghorne develops his argument in three sections. In the first, he considers the role of contemporary scientific insights and cultural expectations. In the second, he gives a careful account of the various testimonies of hope to be found in the Bible and assesses the credibility of belief in Jesus’ resurrection. In the final section he critically analyzes and defends the Christian hope of the life of the new creation.

New Testament scholars typically assume that the men who pervade the pages of Luke's two volumes are models of an implied "manliness." Scholars rarely question how Lukan men measure up to ancient masculine mores, even though masculinity is increasingly becoming a topic of inquiry in the field of New Testament and its related disciplines. Drawing especially from gender-critical work in classics, Brittany Wilson addresses this lacuna by examining key male characters in Luke-Acts in relation to constructions of masculinity in the Greco-Roman world.Of all Luke's male characters, Wilson maintains that four in particular problematize elite masculine norms: namely, Zechariah (the father of John the Baptist), the Ethiopian eunuch, Paul, and, above all, Jesus. She further explains that these men do not protect their bodily boundaries nor do they embody corporeal control, two interrelated male gender norms. Indeed, Zechariah loses his ability to speak, the Ethiopian eunuch is castrated, Paul loses his ability to see, and Jesus is put to death on the cross.With these bodily "violations," Wilson argues, Luke points to the all-powerful nature of God and in the process reconfigures--or refigures--men's own claims to power. Luke, however, not only refigures the so-called prerogative of male power, but he refigures the parameters of power itself. According to Luke, God provides an alternative construal of power in the figure of Jesus and thus redefines what it means to be masculine. Thus, for Luke, "real" men look manifestly unmanly. Wilson's findings in Unmanly Men will shatter long-held assumptions in scholarly circles and beyond about gendered interpretations of the New Testament, and how they can be used to understand the roles of the Bible's key characters.

Evolution--or the broader topic of origins--has enormous relevance to how we understand the Christian faith and how we interpret Scripture.Four Views on Creation, Evolution, and Intelligent Design presents the current "state of the conversation" about origins among evangelicals representing four key positions: Young Earth Creationism - Ken Ham (Answers in Genesis) Old Earth (Progressive) Creationism - Hugh Ross (Reasons to Believe) Evolutionary Creation - Deborah B. Haarsma (BioLogos) Intelligent Design - Stephen C. Meyer (The Discovery Institute)The contributors offer their best defense of their position addressing questions such as: What is your position on origins - understood broadly to include the physical universe, life, and human beings in particular? What do you take to be the most persuasive arguments in defense of your position? How do you demarcate and correlate evidence about origins from current science and from divine revelation? What hinges on answering these questions correctly?This book allows each contributor to not only present the case for his or her view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ.

Through a discussion of Biblical texts, this book presents four perspectives on the role of works at the final judgment.The final judgment is the last and final act before God dwells with his people forever. Scripture makes that clear, but what function do our actions play in the final assessment of our souls--especially those of professing Christians?The contributors each state their case for one of four prominent views on the effect of works at the end of time: Robert N. Wilkin: Works will determine rewards but not salvation Thomas R. Schreiner: Works will provide evidence that one actually has been saved James D. G. Dunn: Works will provide the criterion by which Christ will determine eternal destiny of his people Michael P. Barber: Works will merit eternal lifeThis book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Professor of theology Stephen Wellum considers Christ's singular uniqueness and significance biblically, historically, and today, in our pluralistic and postmodern age. Christ Alone is a much-needed study and defense of the doctrine that provides coherency to the Christian faith. If the church is to proclaim the same Christ as the Reformers, we must understand and embrace solos Christus with the same clarity, conviction, urgency, and abundance of joy as the Reformers. To that end, Wellum: Recovers the Reformers' basic insights by focusing first on two teachings: the exclusive identity of Christ and his sufficient work. Follows the historical roots of the doctrine and its developments to show how the uniqueness of Christ has come under specific attack today. Retraces the storyline of Scripture, from Christ's unique identity and work as prophet, priest, and king, to the application of his work to believers and our covenantal union with him. Christ Alone seeks to recover a robust biblical and theological doctrine of Christ's person and work—and a renewed understanding that apart from Christ there is no salvation—in the face of today's challenges, unpacking why a fresh appraisal of the Reformation understanding of Christ alone is so important today. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

Read the Bible with Fresh Eyes as You See Scripture's Promise-Shaped PatternsWhen you read the Bible, have you ever noticed parallels between certain people, events, and institutions? Should we understand Noah as a kind of new Adam, and if so, does that somehow point us to the second Adam? How are we to interpret these similarities?In Typology--Understanding the Bible's Promise-Shaped Patterns, author James M. Hamilton Jr. shows that the similarities we find in the Bible are based on genuine historical correspondence and demonstrates how we recognize them in the repetition of words and phrases, the parallels between patterns of events, and key thematic equivalences. When read in light of God's promises, these historical correspondences spotlight further repetitions that snowball on one another to build escalating significance.This book stimulates fresh thinking on the relationship between the Old and New Testaments and will help pastors, preachers, and students better understand the dynamics of inner-biblical interpretation. It explores several of the "promise-shaped patterns" we see in the Old Testament including: Adam and New Adam Prophets, Priests, and Kings The Righteous Sufferer Creation Exodus and New Exodus MarriageHamilton shows that the prophets and sages of Israel learned to interpret Scripture from Moses and his writings. And by tracing the organic development of subsequent biblical patterns, he explains how these patterns created expectations that are fulfilled in Christ. Jesus himself taught his followers to understand the Old Testament in this way (Luke 24:45), and the authors of the New Testament taught the earliest followers of Jesus how to read the Bible through a typological lens.Typology--Understanding the Bible's Promise-Shaped Patterns equips pastors, bible teachers, students, and serious Bible readers to understand and embrace the typological interpretive perspective of the biblical authors. You will learn to read the Bible as it was intended by its original authors while cultivating a deeper love and appreciation for the Scriptures.

In 1987, an IRA bomb buried Gordon Wilson and his twenty-year-old daughter beneath five feet of rubble. Gordon alone survived. And forgave. He said of the bombers, " I have lost my daughter, but I bear no grudge . . . I shall pray, tonight and every night, that God will forgive them." His words caught the media's ears -- and out of one man's grief, the world got a glimpse of grace. Grace is the church's great distinctive. It's the one thing the world cannot duplicate, and the one thing it craves above all else -- for only grace can bring hope and transformation to a jaded world. In What's So Amazing About Grace? award-winning author Philip Yancey explores grace at street level. If grace is God's love for the undeserving, he asks, then what does it look like in action? And if Christians are its sole dispensers, then how are we doing at lavishing grace on a world that knows far more of cruelty and unforgiveness than it does of mercy? Yancey sets grace in the midst of life's stark images, tests its mettle against horrific "ungrace." Can grace survive in the midst of such atrocities as the Nazi holocaust? Can it triumph over the brutality of the Ku Klux Klan? Should any grace at all be shown to the likes of Jeffrey Dahmer, who killed and cannibalized seventeen young men? Grace does not excuse sin, says Yancey, but it treasures the sinner. True grace is shocking, scandalous. It shakes our conventions with its insistence on getting close to sinners and touching them with mercy and hope. It forgives the unfaithful spouse, the racist, the child abuser. It loves today's AIDS-ridden addict as much as the tax collector of Jesus' day. In his most personal and provocative book ever, Yancey offers compelling, true portraits of grace's life-changing power. He searches for its presence in his own life and in the church. He asks, How can Christians contend graciously with moral issues that threaten all they hold dear? And he challenges us to become living answers to a world that desperately wants to know, What's So Amazing About Grace?

In Created Equal, Joshua Berman engages the text of the Hebrew Bible from a novel perspective, considering it as a document of social and political thought. He proposes that the Pentateuch can be read as the earliest prescription on record for the establishment of an egalitarian polity. What emerges is the blueprint for a society that would stand in stark contrast to the surrounding cultures of the ancient Near East -- Egypt, Mesopotamia, Ugarit, and the Hittite Empire - in which the hierarchical structure of the polity was centered on the figure of the king and his retinue. Berman shows that an egalitarian ideal is articulated in comprehensive fashion in the Pentateuch and is expressed in its theology, politics, economics, use of technologies of communication, and in its narrative literature. Throughout, he invokes parallels from the modern period as heuristic devices to illuminate ancient developments. Thus, for example, the constitutional principles in the Book of Deuteronomy are examined in the light of those espoused by Montesquieu, and the rise of the novel in 18th-century England serves to illuminate the advent of new modes of storytelling in biblical narrative.